The Passing of Rabindranath Tagore

 

 

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Introduction

 

The death of Tagore in 1941 was not entirely unexpected.  Nevertheless it led to unprecedented scenes of mourning in Calcutta. He had been an icon of Indian and Bengali culture, a multifaceted giant of intellect who made countless contributions to a great variety of cultural and political fields.   

His poetry, plays and other literature had been loved by the world and he was deeply revered by the people of Bengal, when he had made proud by leaving an indelibly Bengali mark on world culture. 

For Bengal It was the End of an Era. For more than half a century he had been dominant in so many aspects and with him the Bengal Renaissance, which had been such a large part of Calcutta's culture, finally died.

The very soul of the city would never be the same without him, and it has never quite stopped mourning as it did in August 1941.

 

 

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1939-1940 – Tagore’s last productive years

 

 

          _____Pictures of 1940s Calcutta________________________

 

 

 

 

 

          _____Contemporary Records of or about 1940s Calcutta___

 

 

Tagore’s thoughts on Asian cultural unity

A letter to Jawaharlal Nehru regarding his visit to China

 

Santiniketan, [West Bengal, India]

17 August 1939

My dear Jawaharlal,

Amiya has just been telling me about his talks with you and giving me some detail regarding your impending visit to China. As to the present crisis in Congress I fully share your deep concern at the turn that affairs have taken; I have no doubt also that the creative forces of our nation will pass this test and come out stronger after the main issues have been clarified even if we have to pass through a temporary phase of painfull adjustment.

My warmest good wishes are with you in your mission of good neighbourliness to China. I feel proud that the new spirit of Asia will be represented through you and our best traditions of Indian humanity find their voice during your contacts with the people of China. My tours in the Far East have convinced me that in the main our peoples have maintained an Asiatic tradition of cultural exchange: we have not fought with each other in the name of hungry nationalism as the western countries have been doing in Europe. Japanese aggression, therefore, seems to me essentially a case of borowed pugnacity which I feel sure has not touched the deep heart of their people. Let Japan take warning not to betray the basis of her civilisation which she shares with China and with us in India; far greater than the fearful hurt she is inflicting on China would be the inevitable wrecking of her own humanity which her militarists seem determined to achieve.

I would request you to include Japan in your itinerary: India will be with you in your appeal to the moral conscience of Asia which Japan cannot afford to kill in a mania of spiritual suicide. The pathway which led from India to her great neighbours is partly closed through centuries of neglect; we have to remove the weeds, and also the recent barriers erected by fratricidal politics so that once more the traffic of human interchange can continue, linking our country with Japan and China. India's great awakening had crossed deserts and mountains, the overflow of her glorious epoch of culture touched far continents and left permanent deposits in distant shores of Asia. In my visits to China and Japan, and to Siam, Java and Bali, I felt profoundly moved to find how the communion of our culture had persisted even up to our own days and I cannot help hoping that as a messenger from India's youth you would give strength to the historic forces of Asiatic unity, bringing new urge of neighbourly understanding to our

eastern peoples. India herself is passing through an eclipse when her own reality is lost to her in a haze of parochial politics, sectarianism, and domestic contention: contact with a greater world of eastern culture will, I fervently hope, help in removing her obsessions and enliven her national existence with a new humanity.

With affectionate regards,

Yours

Rabindranath Tagore

 

Rabindranath Tagore. Poet & Educationalist etc. Santiniketan,  17 August 1939

(source: pp. 512-13 of Rabindranath Tagore, Krishna Dutta (ed.), Andrew Robinson (ed.): “Selected Letters of Rabindranath Tagore”. Cambridge: Cambridge University Press. June, 1997)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Rabindranath Tagore)

 

 

Tagore, Gandhi and Bose

In August 1939 the Congress working committee had banned Subhas Chandra Bose from any congress office for three years. As before Tagore again tired to mend the rift between Bose and Congress, this time in a telegram to Mahatma Gandhi:

 

Santiniketan, [West Bengal, India]

20 December 1939

Owing gravely critical situation all over India and especially in Bengal would urge Congress working committee immediately remove ban against Subhash and invite his cordial cooperation in supreme interest national unity.

Rabindranath

 

Gandhi sent a reply telegram saying that the working committee could not lift the ban, saying 'My personal opinion is you should advise Subhas Babu [to] submit [to] discipline if ban is to be removed'

 

Rabindranath Tagore. Poet & Educationalist etc. Santiniketan,  20 December 1939

(source:p. 513 of  Rabindranath Tagore, Krishna Dutta (ed.), Andrew Robinson (ed.): “Selected Letters of Rabindranath Tagore”. Cambridge: Cambridge University Press. June, 1997)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Rabindranath Tagore)

 

 

Letter the Ajit Singh Khatau husband of Tagore’s grandaughter Nandini (the adopted daughter of Rathindranath and Pratima)

 

Santiniketan, [West Bengal, India]

10 March 1940

Dear Ajit

I am extremely busy with our own affairs and with other peoples' innumerable claims. On the top of it I am eighty and the burden of age has bent my back. But I am not allowed rest, for the work I had begun has its impetus which is ceaselessly driving me on - I do not know to what end. I have had enough empty applause from my countrymen and I am afraid I shall have to thank them for it when I take my departure. The other day Mahatmaji came to our ashram and his generous sympathy and assurance of help has given a new strength to my tired endeavour. He is great and he has unerring appreciation for whatever has genuine merit and I have felt sure he would never allow me to drag my load of heavy responsibility unaided till I drop down on the road away from the final realisation. However I do not complain and I feel happy that I have my own source of strength within myself.

I find it very difficult to carry on correspondence but I constantly [get] your news from Bouma [Rabindranath daughter-in-law Pratima Tagore (Rathindranath Tagore’s wife)] and am glad to know that both of you are living a life of happiness which I hope with God's blessings may continue to the end.

With love and blessings to you both

Grandfather

 

Rabindranath Tagore. Poet & Educationalist etc. Santiniketan,  10 March 1940

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Rabindranath Tagore)

 

An honorary degree by Oxford University

In a ceremomy in Santiniketan on 7 August 1940, Sir Maurice Gwyer (chief justice of India) as emissary of Oxford University (a rare exception as as Tagore was too old to travel to Oxford in person) conferred a long planned honorary degree on Tagore.

 

Santiniketan, [West Bengal, India]

11 April 1940

My dear Thompson,

Many thanks for your letter. It is indeed kind of you to congratulate me on adding to the number of my honorary degrees but I must confess that I value the latest honour much, coming as it does from such a centre of learning and culture as Oxford. I have just learnt from Sir Maurice Gwyer that he has been asked by Oxford University to act as delegate on their behalf for the conferment of the degree.

You must have got the shocking news of the death of Charlie Andrews. It has been a great personal loss to me - for, as you know, he was one of my closest of friends and associates. Sorrows like these are the penalty of a long life and I believe I cannot complain.

It is indeed good news that you will come out once again to India. We shall be glad to see you here at Santiniketan.

Yours sincerely

Rabindranath Tagore

 

Rabindranath Tagore. Poet & Educationalist etc. Santiniketan,  11 April 1940

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Rabindranath Tagore)

 

Tagore’s view of Britains stand against Germany

 

Gouripur Lodge, Kalimpong, [West Bengal, India]

3 June 1940

Dear Leonard,

It needs a few more remarks to follow up the letter that I wrote to you yesterday. Your people belong to a tremendously vital race. The self-deluding optimism and the nervous watchfulness over the stupendous hoard of belongings of an unbroken period of prosperity which prompted your ruling power to an easy surrender of self-respect belie your heroic tradition and the pure strain of true aristocracy that possibly still has survived the cult of commercialism in your blood. And now when there is no [chance] of a diplomatic escape into a safe corner, the true fighter in you will come out in full force and will guide a war in which defeat and victory have the same value of glory. In your history you have never once lost your ground when attacked and the same history will this time repeat itself, bringing you out of the congregated disaster that is raging round you today.

It will lead you into greater wisdom and a saner estimation of your power and its generous disposal which only can ensure its perpetuity.

[…]

Ever yours

Rabindranath Tagore

 

Rabindranath Tagore. Poet & Educationalist etc. Santiniketan,  3 June 1940

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Rabindranath Tagore)

 

 

 

          _____Memories of 1940s Calcutta_______________________

 

 

 

 

 

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May 1940 - Gandhi visits Tagore in Shatiniketan

 

 

 

          _____Pictures of 1940s Calcutta________________________

 

 

 

 

 

          _____Contemporary Records of or about 1940s Calcutta___

 

 

Tagore passes Santiniketan into Gandhi’s hands

After Gandhi’s last 2 day visit to Santiniketan, Tagore passed this letter to him as he was about to depart for Calcutta.

 

Santiniketan, [West Bengal, India]

19 February 1940

Dear Mahatmaji

You have just had a bird's-eye view this morning of our Visva-Bharati centre of activities. I do not know what estimate you have formed of its merit. You know that though this institution is national in its immediate aspect it is international in its spirit, offering according to the best of its means India's hospitality of culture to the rest of the world.

At one of its critical moments you saved it from an utter breakdown and helped it to its legs. We are ever thankful to you for this act of friendliness.

And, now, before you take your leave from Santiniketan I make my fervent appeal to you. Accept this institution under your protection giving it an assurance of permanence if you consider it to be a national asset. Visva-Bharati is like a vessel which is carrying the cargo of my life's best treasure and I hope it may claim special care from my countrymen for its preservation.

With love,

Rabindranath Tagore

 

On the train to Calcutta Gandhi wrote reply acceptinmg this responsibility saying: 'Though I have always regarded Santiniketan as my second home, this visit has brought me nearer to it than ever before'.

During the next few years, he did his best to raisemoney for the institution and on 27th Dec. 1947, a month before his assassination, in a letter to Rathindranath, son of Rabindranath Tagore, he said, 'Of course, wherever I am, Santiniketan is always in my heart'

 

Rabindranath Tagore. Poet & Educationalist etc. Santiniketan,  19 February 1940

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Rabindranath Tagore)

 

 

 

          _____Memories of 1940s Calcutta_______________________

 

 

 

 

 

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Sept./Oct. 1940 - Tagore is ill in Calcutta

 

 

          _____Pictures of 1940s Calcutta________________________

 

 

 

 

 

          _____Contemporary Records of or about 1940s Calcutta___

 

 

The Sparrow

This is the last verse of the sparrow poem which Tagore wrote while convalescing at Jorosanko.

 

Whenever I pass the night sleepless and sore,

I await your first beak-tap at rny door.

How fearless, how nimble you are.

The simple message of your life.

I need it —

The light that bathes all creatures

Is calling me,

O my day-break sparrow.

 

The poem was published in the collection Rogashajyay (The Sick-bed).

 

Rabindranath Tagore. Poet & Educationalist etc. Jorosanko, late 1940.

(source: p. 361 of Krishna Dutta / Andrew Robinson: “Rabindranath Tagore - The Myriad-Minded Man”. London: Bloomsbury, 1995.)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Krishna Dutta / Andrew Robinson)

 

 

 

 

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November 1940 - Tagore returns to Shantiniketan

 

 

 

          _____Pictures of 1940s Calcutta________________________

 

 

 

 

 

          _____Contemporary Records of or about 1940s Calcutta___

 

 

The rose

Tagore wrote this poem after he had returned to Shantinikctan

for what would be the last time:

 

Awakening this morning

In my vase I saw a rose:

The question came to my mind —

Through the cycling of time over aeons

This power that made you a thing of beauty

Shunning all distortion into uncouth imperfection.

Is it blind, is it abstracted?

— Like an ascetic who renounces the world,

the beautiful and the unbeautiful without distinction.

Is it just logical, just physical?

Does not consciousness play its part?

There are those who argue and maintain

That in the court of Creation

Form and formlessness have equal rank,

No guards restrain them.

I am a poet, I do not debate,

I look at the world in its wholeness.

At the millions of planets and stars in the sky

Revolving in grandeur and harmony

Never losing the heat of their music

Never slipping into derangement,

When 1 look at the sky I sec spreading retpeated layers,

A vast and resplendent rose.

 

The poem was published in the collection Rogashajyay (The Sick-bed).

 

Rabindranath Tagore. Poet & Educationalist etc. Santiniketan, 1940.

(source: p. 362 of Krishna Dutta / Andrew Robinson: “Rabindranath Tagore - The Myriad-Minded Man”. London: Bloomsbury, 1995.)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Krishna Dutta / Andrew Robinson)

 

“The Post Office” played at the fall of Paris

While staying at Kalimpong in June 1940, in the shadow of the Himalayas, Tagore had an amazing experience. On the night before Paris fell to the Germans on 14 June, he heard French radio broadcast from Paris his little play The Post Office in Andre Gide's translation. A French friend staying with him, the superintendent of the girls' hostel at Shantiniketan, wrote,

 

'We could listen clearly to its recital on the radio and marvel at this heroic display of the spiritual resistance to despondency by Parisians at the most fateful moment of their destiny.’

 

Christiane Bossennée superintendent of the girls' hostel at Shantiniketan, Letter to Amrita Bazar Patrika, 22 June 1940.

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Rabindranath Tagore)

 

Tagore’s hopes for America’s help

 

Kalimpong, [West Bengal, India]

15 June 1940

Today we stand in awe before the fearfully destructive force that has so suddenly swept the world. Every moment I deplore the smallness of our means and feebleness of our voice in India so utterly inadequate to stem in the least the tide of evil that has menaced the permanence of civilisation. All our individual problems of politics today have merged into one supreme world politics which I believe is seeking the help of the United States of America as the last refuge of the spiritual man and these few lines of mine merely convey my hope even if unnecessary that she will not fail in her mission to stand against this universal disaster that appears so imminent.

[Rabindranath Tagore]

 

The letter was published in the New York Times on 16 June 1940.

 

Rabindranath Tagore. Poet & Educationalist etc. Santiniketan,  15 June 1940

(source: p. 522 of Rabindranath Tagore, Krishna Dutta (ed.), Andrew Robinson (ed.): “Selected Letters of Rabindranath Tagore”. Cambridge: Cambridge University Press. June, 1997)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Rabindranath Tagore)

 

A letter from Rabindranath Tagore

 

This is the last letter from Rabindranath to Leonard Elmhirst.

 

Santiniketan, [West Bengal, India]

9 March 1941

Dear Leonard,

Letters from across the sea have become painfully scarce. Now, when [we crave] mutual touch with distant friends with such hunger, your letter this morning gave me a complete surprise of delight. As for the condition of my body it is very similar to that of world politics today. It has stood eighty years of buffeting and yet is not unseaworthy. My organs are in perfect harmony with each other, only some intolerable hooligans come to deliver sudden blows from unexpected directions. But still I have not lost my courage and am pretty nearly in the same mental condition as your Great Churchill. I have decided to win at last. But when I speak like this I must take into account the paucity of the numbers of years still left to me, however friendly their attitude may be.

Our breakfast table remains still unaffected by war unlike yours. The meagreness of its fare is not owing to any miserliness of human agency but owing to scarcity of rain [which is] holding off its ministrations [with] unseasonable persistence. But you know we are used all through our days to half-rations and are reconciled to such further curtailments of our needs. Our Visva-Bharati just now has [had] the good luck [to receive] a pecuniary grant from our central Government for a year which will help us to tide over to some extent our difficulties for the present season. I believe you have heard about the visit of the Chinese ambassador of goodwill mission to our ashram and we have been greatly impressed by the old-world graciousness beaming out of his countenance. His presence has been a real source of inspiration to our people.

Please give my love to Dorothy and share it yourself with her. My pen is helplessly lame and therefore I have to borrow help from others when I write letters which have become necessarily scarce.

Ever yours

Rabindranath Tagore

 

Rabindranath Tagore. Poet & Educationalist etc. Santiniketan,  9 March 1941

(source:pp.523-24 of Rabindranath Tagore, Krishna Dutta (ed.), Andrew Robinson (ed.): “Selected Letters of Rabindranath Tagore”. Cambridge: Cambridge University Press. June, 1997)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Rabindranath Tagore)

 

 

 

          _____Memories of 1940s Calcutta_______________________

 

Glaxo Baby

Tagore’s sense of humour remained with him to the last. He could not get over his amusement at being fed on Glaxo, referring to himself as a 'Glaxo baby'.

Having once been told that he was receiving the dose prescribed for a two-month-old baby, he liked to enquire from his nurses:

 

'How many months old am I today?'

 

Rabindranath Tagore. Poet & Educationalist etc. Santiniketan, June/July 1941.

(source:pp.366-67 of Krishna Dutta / Andrew Robinson: “Rabindranath Tagore - The Myriad-Minded Man”. London: Bloomsbury, 1995.)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Krishna Dutta / Andrew Robinson)

 

 

 

 

 

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1940-41 - Tagore's final Poems

 

 

 

          _____Pictures of 1940s Calcutta________________________

 

 

 

 

 

          _____Contemporary Records of or about 1940s Calcutta___

 

 

Towards the Unknown

WE have pleasure in publishing the following poem written specially by Dr Rabindranath Tagore for The "Statesman" Christmas Supplement, after his recent serious illness.

IN the languid hour of the midday in my half wakeful

sleep, I dreamt that while crossing some dark river,

unnamed am! uncharted, the outer cover of my being

slipped off and fell into the rushing stream.

/ saw it floating away in the rapid current towards the

unknown. It took away with my name all the signs of

my identity, the records of my glory, fond memory of my

shames signatured by sweet flitting moments and I

wondered which of the treasures of my lost self I should

regret most.

IT came to me that it was not my past that has

stored my achievements but a future in whose underground

soil waited through silent nights an unrealized

immensity.

SANTINIKETAN       RABINDRANATH TAGORE

December 6, 1940.

(source: The Statesman. Calcutta/Delhi, December 15, 1940)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with The Statesman)

 

 

 

 

          _____1940 “Navajatak (The Newborn)”__________________

 

 

 

          _____1940 “Sanai (The Flute)”___________________________

 

 

 

          _____1940 “Rogusujyay (From the Sickbed)”____________

 

 

 

          _____1940 “Chhele-Bela (Childhood days)”______________

 

 

 

          _____1941 “Janmadine (Birthdays)” _____________________

 

 

 

          _____1941 “Arogya (Convalescence)” __________________

 

Recovery

This untitles poem was part of the collection Arogya (Recovery):

 

Brutal night comes silently.

Breaks down the loosened bolts of my spent body,

Enters my insides,

Starts stealing images of life's dignitvy.

My heart succumbs to the assault of darkness.

The shame of defeat,

the insult of this fatigue,

Grow intense.

Suddenly on the horizon, 

Dawn's banner laced with rays of gold;

From a distant centre of the sky a shout:

'It's a lie, a lie''

Against the tranquil light of morning

I can sec myself as a conqueror of sorrows

Standing on top of my fortress, my ruin, my body.

 

Rabindranath Tagore. Poet & Educationalist etc. Santiniketan, January 1941.

(source: pp. 362-63 of Krishna Dutta / Andrew Robinson: “Rabindranath Tagore - The Myriad-Minded Man”. London: Bloomsbury, 1995.)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Krishna Dutta / Andrew Robinson)

 

 

 

          _____1941 “Sesh Lekha (Last Words)” __________________

 

 

 

Shesh Lekha (Last Writings)

The sun of the first day

Put the question

To the new manifestation of life -

Who are you?

There was no answer.

Years passed by.

The last sun of the last day

Uttered the question on the shore of the western sea,

In the hush of evening -

Who are you!

No answer came.

Rabindranath Tagore. Poet & Educationalist etc. Calcutta,  27 July 1941

(source: p.367 of Krishna Dutta / Andrew Robinson: “Rabindranath Tagore - The Myriad-Minded Man”. London: Bloomsbury, 1995.)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Krishna Dutta / Andrew Robinson)

 

 

 

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14 April 1941 - "Subhyater Sankat (The Crisis in Civilisation)

 

 

 

          _____Pictures of 1940s Calcutta_______________________

 

 

 

 

 

          _____Contemporary Records of or about 1940s Calcutta___

 

 

Crisis in Civilisation (Sabhyatar Sankat)

This was read out in Bengali at Santiniketan Bengali NewYear 1348 (14April 1941).

Tagore was present but too weak to read it himself.

It was Tagore’s last public utterance.

 

The wheels of Fate will some day compel the English to give up their Indian Empire. But what kind, of India will they leave behind, what stark misery? When the stream of their two centuries' administration runs dry at last, what a waste of mud and filth they will leave behind them! I had at one time believed that the springs of civilisation would issue out of the heart of Europe. But today when I am about to quit the world that faith has gone bankrupt altogether.

Today I live in the hope that the Saviour is coming—that he will be born in our midst in this poverty-shamed hovel which is India. I shall wait to hear the divine message of civilization which he will bring with him, the supreme word of promise that he will speak unto man from this very eastern horizon to give faith and strength to all who hear.

As I look around I see the crumbling ruins of a proud civilization strewn like a vast heap of futility. And yet I shall not commit the grievous sin of losing faith in Man. I would rather look forward to the opening of a new chapter in his history after the cataclysm is over and the atmosphere rendered clean with the spirit of service and sacrifice. Perhaps that dawn will come from this horizon, from the East where the sun rises. A day will come when un-vanquished Man will retrace his path of conquest, despite all barriers, to win back his lost human heritage.

Today we witness the perils which attend on the insolence of might; one day shall be borne out the full truth of what the sages have proclaimed:

‘By unrighteousness man prospers, gains all that appears desirable,

conquers enemies, but perishes at the root.’

                                                                               April 1941

 

Rabindranath Tagore. Poet & Educationalist etc. Santiniketan,  14 April 1941

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Rabindranath Tagore)

 

 

 

 

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09 May 1941 – Tagore’s 80th Birthday

 

 

 

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          _____Contemporary Records of or about 1940s Calcutta___

 

 

Five score intolerable

 

For Tagore’s eightieth birthday, Mahatma Gandhi had sent a telegram to Tagore saying:

 

'Four score not enough. May you finish five.'

 

In what was to be his last direct message to Gandhi,

Tagore wearied by age and illness replied:

 

Santiniketan, [West Bengal, India]

13 April 1941

Thanks message. But four score is impertinence. Five score intolerable.

Rabindranath

 

Rabindranath Tagore. Poet & Educationalist etc. Santiniketan,  13 April 1941

(source:pp.523-24 of Rabindranath Tagore, Krishna Dutta (ed.), Andrew Robinson (ed.): “Selected Letters of Rabindranath Tagore”. Cambridge: Cambridge University Press. June, 1997)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Rabindranath Tagore)

 

Tagore’s last verdicts on British rule in India

 

In June 1941 Eleanor Rathbone, an Independent MP sent an open letter to the Indians , pleading for more cooperation from Indians in the fight against Fascism.

On 4 June 1941, after reading this open letter, Tagore issues a states ment from his sickbed, saying amongst other things:

 

It is not so much because the British are foreigners that they are unwelcome to us and have found no place in our hearts, as because, while pretending to be trustees of our welfare, they have betrayed the great trust and have sacrificed the happiness of millions in India to bloat the pockets of a few capitalists at home.

Rabindranath Tagore. Poet & Educationalist etc. Santiniketan,  4 June 1941

(source: p. 525 of Rabindranath Tagore, Krishna Dutta (ed.), Andrew Robinson (ed.): “Selected Letters of Rabindranath Tagore”. Cambridge: Cambridge University Press. June, 1997)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Rabindranath Tagore)

 

A few days later, he received a letter from Foss Westcott (the bishop of Calcutta and head of the Anglican Church in India), which attempted to explain Rathbone's open letter in more sympathetic terms.

In this reply to him, Tagore gave what might have been his final opinions of British rule.

 

Santiniketan, [West Bengal, India]

16 June 1941

My dear Lord Bishop

I thank you for the trouble you have taken to acquaint me with your reaction to my recent reply to Miss Rathbone's open letter. I respect your sentiments and share your conviction that never was mutual understanding more necessary between your people and ours than today. I have, as you are no doubt aware, worked all my life for the promotion of racial, communal and religious harmony among the different peoples of the world. I have also, at considerable personal cost and often at the risk of being misunderstood by my own people, set my face against all claims of narrow and aggressive nationalism, believing in the common destiny and oneness of all mankind.

 I hold many of your people in the highest regard and count among them some of my best friends. Both my faith and my practice during the last so many decades should be ample guarantee that I was not carried away by any racial, religious or merely national prejudice in my recent statement.

I have neither the right nor the desire to judge the British people as such; but I cannot help being concerned at the conduct of the British Government in India, since it directly involves the life and well-being of millions of my countrymen. I am too painfully conscious of the extreme poverty, helplessness and misery of our people not to deplore the supineness of the Government that has tolerated this condition for so long. I have nothing against Miss Rathbone personally, and I am glad to be assured by you of her estimable qualities and of her love for our people. But I had hoped that the leaders of the British nation, who had grown apathetic to our suffering and forgetful of their own sacred trust in India during their days of prosperity and success, would at last, in the time of their own great trial, awake to the justice and humanity of our cause. It has been a most grievous disappointment to me to find that fondly cherished hope receding farther and farther from realisation each day. Believe me, nothing would give me greater happiness than to see the people of the West and the East march in a common crusade against all that robs the human spirit of its significance.

With kind regards,

Yours sincerely

Rabindranath Tagore

Rabindranath Tagore. Poet & Educationalist etc. Santiniketan,  16 June 1941

(source: p. 525 of Rabindranath Tagore, Krishna Dutta (ed.), Andrew Robinson (ed.): “Selected Letters of Rabindranath Tagore”. Cambridge: Cambridge University Press. June, 1997)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Rabindranath Tagore)

 

Tagore’s thoughts on death and grief

In this, one of the last of his many letters, Tagore sympathises with the grief of a mother Kamla Chowdhury (little else is known of her).

 

Santiniketan, [West Bengal, India]

10 July 1941

Dear Child

I am deeply grieved to learn of the tragedy that has overtaken your life. I will not insult your sorrow by any cheap consolation. We are all tragically helpless before Fate, since we cannot protect the happiness of those we care for. We can only sympathise. You have to bear the weight of your sorrow till your own strength and the mercy of time help you to rise over it.

Yours sincerely

Rabindranath Tagore

 

Rabindranath Tagore. Poet & Educationalist etc. Santiniketan,  10 July 1941

(source: p. 526 of Rabindranath Tagore, Krishna Dutta (ed.), Andrew Robinson (ed.): “Selected Letters of Rabindranath Tagore”. Cambridge: Cambridge University Press. June, 1997)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Rabindranath Tagore)

 

 

 

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25 July 1941 - Tagore leaves Shantiniketan for the last time

 

 

 

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Tagore leaves Santiniketan to the sounds of "Amader Shantiniketan"

On the morning of 25 July, Tagore left Shantiniketan for the last time. The whole Ashram had gathered at his house from early on and quietly waited for him to be taken down from his room upstairs on a specially constructed stretcher to the ashram's bus. (During the previous day, the pot-holes in the short stretch of road from Shantinikmn to Bolpur station had been filled up to give him a bearable ride.) Rabindranath was too exhausted even to address a few words to his workers and students and they did not take the dust of his feel, lest they disturb him. His secretary described the moment of farewell:

 

"In deep silence and with mute salutations they hade him goodbye but as the bus began to move they could not contain themselves any longer. Spontaneously from a thousand throats broke out the ashram song "Amader Shantiniketan". It reached Gurudev's cars and there were tears in his eyes.”

Anil Chanda. Secretary to Rabindranth Tagore. Santiniketan,  25 July 1941

(source: p.367 of Krishna Dutta / Andrew Robinson: “Rabindranath Tagore - The Myriad-Minded Man”. London: Bloomsbury, 1995.)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Krishna Dutta / Andrew Robinson)

 

 

 

 

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30 July 1941 (early morning) – Tagore writes his last poem

 

 

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Tagore’s last poem

This poem was written on 31 July, just before the operation. Tagore was unable to correct it.

 

Sorceress! You have strewn the path of creation with  ,

your varied wiles. . .

With a cunning hand laid the snares of false trust for

a simple soul. ..

But his glory is that, however devious outside, he is

still straight at heart. . . .

He who had yielded so easily to manifold deceptions

has received from you

The inviolate right to peace.

 

Rabindranath Tagore (transl Nirad Chaudhuri). Poet & Educationalist etc. Calcutta,  31 July 1941

(source: p.367-68 of Krishna Dutta / Andrew Robinson: “Rabindranath Tagore - The Myriad-Minded Man”. London: Bloomsbury, 1995.)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Krishna Dutta / Andrew Robinson)

 

The Last Poem

AN English translation of Rabindranath's last poem on "Death" composed in the evening of his operation on 30th July, 1941, is published below. This English translation prepared by Dr Amiya Chakravarty, has been authorized by Visva-Bharati.

Sorrow's dark night, again and again,

Has come to my door.

Its only weapon I saw,

Was pain's twisted brow, fear's hideous

    gestures

Preluding its deception in darkness.

Whenever I have believed in its mask of

    dread

Fruitless defeat has followed.

This game of defeat and victory is life's delusion :

From childhood, at each step, clings this spectre.

Filled with sorrow's mockery.

A moving screen of varied fears—

Death's skilful handiwork wrought in scattered gloom.

(source: The Statesman. Calcutta/Delhi, August 12, 1941)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with The Statesman)

 

 

 

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30 July 1930 - Operation in Calcutta

 

 

 

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07 August 1941 - Tagore dies

 

 

 

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Rabindranath Tagore

TODAY India mourns. Yesterday at Calcutta, in the house where he was born, Rabindranath Tagore came to the end of a long life. He had long been his country's pride, and though the riches that he poured out remain for his country's perpetual use, the fine brain and the fine figure are no more. The multitude, that loved and admired him hoped against fear in his months of illness. The bulletins were read with painful emotion. Now the deserved rest has come to one who laboured magnificently for his generation and generations to come.

It does not befall all writers to win fame in their lifetime. Tagore won it early and in many fields. His selection for the Nobel Prize was only a recognition by men far away of what Bengal had known for some time, that there was a new voice, worth the world's while to listen carefully to, whose tones were not to be heard elsewhere.

(source: The Statesman. Calcutta/Delhi, August 8, 1941)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with The Statesman)

 

Nehru on Tagore’s Death

In his jail diary for 7 August Nehru wrote:

 

So Gurudev is dead - An age seems to be over. Perhaps it is as well that he died now and did nor see the many horrors that are likely to descend in increasing measure on the world and on India. He had seen enough and he was infinitely sad and unhappy He seemed to have little faith left in his people, especially in Bengal. Eighty was a noble age to die after the magnificenlly full and creative life he had lived. Why live longer and submit to slow decay?

Gandhi and Tagore. Two types entirely different from each other, and yet both of them typical of India, both in the long line of India's great men. How rich and extravagant is India to produce two such men in a generation - just to show what she can do even in her present distress and lowly sl.ite. Judged as types of men, I have felt for long that they were the outstanding examples in the world today. There are many of course who may be abler than them or greater geniuses in their own line. Einstein is great. There may be greater poets than Tagore, greater writers.. . It is not so much because of any single virtue but because of the Him ensemble, that 1 felt that among the world's great men today Gandhi and Tagore were supreme as human beings. What good fortune for me to have come into close contact with them.

 

Jawaharlal Nehru. pro independence politician and prisoner.         ,  7 August 1941.

(source: page 368-69 Krishna Dutta / Andrew Robinson: “Rabindranath Tagore - The Myriad-Minded Man”. London: Bloomsbury, 1995.)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Krishna Dutta / Andrew Robinson)

 

Milestones: Died. Rabindranath Tagore, 80

Died. Rabindranath Tagore, 80, India's most famed modern philosopher and most voluminous poet; in Calcutta, India. First Asiatic to win the Nobel Prize, he was crowned for Gitanjali, a selection of his poems, at the age of 52. He wrote some 3,000 lyrical poems, set them to his own music; published nearly 100 volumes of poetry, some 40 volumes of novels and short stories, some 50 volumes of literary, political, religious essays, scores of children's stories. A lecturer, a dreamer of universal brotherhood, which he was never able to bring about between Hindus and Moslems, his purpose was to harmonize the mystical mind of the East with the Western rationalism.

(source: TIME Magazine, New York,  Aug. 18, 1941)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Time Magazine)

 

 

 

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Tagore's cremation ceremony

 

 

 

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Tagores cremation ceremony

It was a mercy Tagore could not see his own funeral. While he might have been moved by the ocean of Bengali faces - comparable in size to the funeral of Gandhi in 1948 - he would have been disgusted by the chaos and in discipline, as he had scorned the crowd that had descended on Shantiniketan from Calcutta after the Nohel prize announcement in 1913.

As the funeral cortege moved haltingly along, hairs were plucked from the famous head; and at the cremation ghat itself, beside the Ganges, before the body was completely burnt, the crowd invaded and began searching for bones and other relics of the Poet's mortal being. (The fire had to be lit by a great-nephew of Rabindranath, not by his son, as is customary (Rathindranitth could not get near the ghat.) There was much shouting and cursing, for little was left among the ashes.

 

'It was a disconcerting, indeed a mind-boggling spectacle'

 

Alex Aronson, Jewish-refugee and teacher at Shantiniketan. Calcutta, August 1941.

(source: p. 368 of Krishna Dutta / Andrew Robinson: “Rabindranath Tagore - The Myriad-Minded Man”. London: Bloomsbury, 1995.)

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Tagore's Shrad at Shantiniketan

 

 

 

Tagore’s own shraddha

In India, the chief memorial ceremony for the dead, the shraddha, is performed on the tenth day after death. Rathindranath Tagore had publicly appealed for people to observe the occasion in their own homes, not to come to Shantinikctan. Only a few intimate friends came to the ashram on the 17th. A temporary platform of bamboo poles and matting, beautifully decorated with leavch and lot us flowers, was erected near the place where Maharshi Dehendranath had first meditated eighty years before.

 

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Tagore’s own shraddha song

This song was originally composed by Tagore in December 1939 to be sung as part of the play ”The Post Office”.  According with Tagores wishes it was first sung at his shraddha at Santiniketan 17th August 1941.

 

The ocean of peace lies ahead of me.

Sail the boat, O pilot,

You are my constant companion now.

Take me in your lap,

Along our journey to the infinite

The pole stir alone will shine.

Giver of Freedom

Set me free.

May your forgiveness and compassion

Be my Mental resources for the journey.

May the mortal ties fall away,

May the vayl universe

hold me in embrace,

And with an undaunted heart

May I come to know the Great Unknown.

 

Rabindranath Tagore. Poet & Educationalist etc. Santiniketan,  December 1939

(source: pp 369-70 of  Krishna Dutta / Andrew Robinson: “Rabindranath Tagore - The Myriad-Minded Man”. London: Bloomsbury, 1995.)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Krishna Dutta / Andrew Robinson)

 

 

 

 

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Reactions to Tagore's Death

 

 

 

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