Family Life

 

 

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Introduction

 

A vital defining part of any life, are family relations. What was yours like? From large traditional family to lonely soldier waiting for a many weeks old letter from a sweetheart, everyone will have a story to tell.

 

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Me

 

 

 

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          _____Contemporary Records of or about 1940s Calcutta___

 

 

 

 

 

          _____Memories of 1940s Calcutta_________________________

 

I was a young Indian (Parsi) girl living in Calcutta

I was a young Indian (Parsi) girl living in Calcutta during World War II. My family consisted of my mother, father and three daughters, I was the eldest daughter. My brother had not been born yet. We lived in an apartment block in Mission Row, not far from Dalhousie Square — the spot where the “Black Hole of Calcutta” was supposed to have taken place — though Indian historians deny this episode.

My neighbours consisted of a Chinese family who had trekked from Burma, an Anglo-Indian family - Mr and Mrs Carter, a Portuguese family — Mr and Mrs Coelho and their 4 sons, and 2 Baghdad Jewish families — the Nahoums and the Manassehs.

My family lived on the top floor and from our veranda (whose doors and windows had been plastered with black and brown paper, as protection from broken glass during the air raid), I could see the steeple and weather cock of St Andrews Church, and in the background Howrah Bridge, the life-line of Calcutta connecting the 2 sides of the mighty Hooghly River.

Katyun Randhawa, a young Indian (Parsi) girl, Calcutta, 1942-3

 

(source: A5756150 The bombing of Calcutta by the Japanese Edited at BBC WW2 People's War' on http://www.bbc.co.uk/ww2peopleswar/ Oct 2006)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with the original submitter/author)

 

I already thought of myself as a young woman

Privately educated, I had taken and passed my Matric at 14, I was now 16, wearing a sari and at College and already thought of myself as a young woman.

Nandita Sen, Schoolgirl, Calcutta. August 1945
 (Source: Nandita's story at: http://timewitnesses.org/english/%7Enandita.html, Nandita Sen Hyderabad - January 2005, seen 18th November 2005)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Nandita Sen)

 

When I looked in the mirror

When I looked in the mirror, what I saw was a thin, serious little girl with large eyes in a solemn face which gave no hint of the gaiety which was to develop in later years. I started to become extremely shy and became tongue tied when people remarked on the shape of my eyes or how clever I was and finally got to a stage where I never spoke until spoken to.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Ranchi, mid 1940s
(source: page 23 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

 

 

 

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My Parents

 

 

 

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          _____Memories of 1940s Calcutta_________________________

 

'The Modern Review'

Both my grandfather and father were journalists, my grandfather having started 'The Modern Review' which U Thant, first Secretary-General of the United Nations, years later said "truly represents the voice of freedom".

Nandita Sen, Schoolgirl, Calcutta. August 1945
 (Source: Nandita's story at: http://timewitnesses.org/english/%7Enandita.html, Nandita Sen Hyderabad - January 2005, seen 18th November 2005)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Nandita Sen)

 

we were certainly a highly political family

My grandfather was a reformist Hindu belonging to the Brahmo Samaj, a social reformist movement, opposed to all religious mumbo-jumbo and we were certainly a highly political family - I was one of seven girls, 4 sisters and 3 cousins - all deeply committed to liberation politics and the freedom of women. I myself am proud to have three feminist grand-daughters.

Nandita Sen, Schoolgirl, Calcutta. August 1945
 (Source: Nandita's story at: http://timewitnesses.org/english/%7Enandita.html, Nandita Sen Hyderabad - January 2005, seen 18th November 2005)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Nandita Sen)

 

 

I had the bad news that my Mother was dying

In September 1943 I had the bad news that my Mother was dying. This was an awful shock for me. I never had any warning that this was a possibility. I tried all ways I could think of to get back home. I volunteered for the Commandoes in Europe, anything to get back home where I thought I would have a chance of a couple of days leave to see her.

I was told this was impossible because I couldn’t be spared #, this I thought was a lot of B/S, because I couldn’t see that we were doing anything worthwhile. To help me over my grief my troop officer recommended me for a fire fighting course in Calcutta. This offended me more. I used to think what the hell am I doing here wasting my time as far as the war effort was concerned, but the course was like a fortnight’s leave. I saw quite a lot of Calcutta in that fortnight, but the pleasure was ruined on my return where I had a letter to tell me that my Mother had passed away.

Stan Martin, soldier, Calcutta, September 1943

 

(source: A1982955 Stan Martin's WW2 story at BBC WW2 People's War' on http://www.bbc.co.uk/ww2peopleswar/ Oct 2006)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with the original submitter/author)

 

 

Grandmother was made of sterner stuff

When the communal riots broke out on August 16, 1946, our area took on a slightly haunted look as if the violence would affect our lives and we had to be prepared for emergencies. There were no Hindus left here once the riots reached their peak, except us.

Grandfather was determined to move out to the Great Eastern Hotel till the madness died down but grandmother was made of sterner stuff. She refused to budge from her own house and preferred to deploy armed guards near our gate. The threats of local Muslims passing by in tongas did not unnerve her in the least. Her will prevailed and we stayed back at No. 6.

Samir Mukerjee. Schoolboy. Calcutta, August 1946
(source: Samir Mukerjee: Keep the faith & the friends. The Telegraph: 31Oct2003)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Samir Mukerjee)

 

My mother

Life was quite quiet and humdrum except for vists from my parents at Easter every year. I used to think of my mother as some sort of visiting fairy. She was always such a laughing, jolly person.

It was only in later years that I realised that she - although she did love her children - had at such a young age been pushed into having so many children without any knowledge of how to use birth control or anything. She wasn't really suitable to have so many children not being the sort of person that enjoyed children. I think she liked them most when they were toddlers and then outgrew them.

She was a jolly, round, person about 5 feet tall with a face like an apple- Her cheeks were always rosy and she had laughter lines around her eyes. The song "Mad Dogs and Englishmen go out in the Mid-day Sun" must have been written with her in mind. She would go out when the rest of us were prostrate with heat! She was always a great gadabout and happiest when wandering around the markets or going to the pictures - anything but stay at home. She also liked racehorses. Her brother was a gentleman jockey and kept a stable until his alcoholism got the better of him and he lost everything. He too was a little man with sandy hair and green eyes -just like my grandmother's. He was also the apple of his mother's eye and could wheedle anything out of her although he had a healthy respect for his father.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Calcutta 1940s
(source: page 25-26 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

My mother’s dramatic wedding

The story goes that at the age of 15 Mummy was abducted by an Indian Maharajah. The Indians were crazy for white girls. My Aunt's second husband to be and my grandfather eventually got her back by some nefarious means and decided to marry her off quickly to squash any hint of scandal. My father was fourteen years older than she was and quite a confirmed bachelor. By some means an arrangement was reached and she was married on 2 April 1923 in St. Joseph's Cathedral Bankipore. Apparently the arrangements were made so that my mother was married in the morning and my Aunt - who was then a young widow- in the afternoon. Anyway somebody was sent by the Maharajah to make an objection when the priest said "If any of you know cause or just impediment..." but got the wrong sister and turned up at my Aunt's wedding.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Calcutta 1940s
(source: page 26 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

first few years of her marriage were spent having children

The first few years of her [my mother’s] marriage were spent having children which came thick and fast. Three girls in the first four years and then four boys in the next five years and then a gap of three years and I was the last.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Calcutta 1940s
(source: page 26 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

I think she was rather colour prejudiced

My Aunt Dolly, whose first marriage ended tragically with the death of her husband Jeremy Wilkes, unfortunately married a friend of his on the rebound. She used to tell me about her "Jerry" who was blonde and blue eyed and she said she always had a soft spot for blue eyes after him. Oddly enough, I think she was rather colour prejudiced because she went to great pains to ensure that I did not get tanned, dressing me in long sleeved dresses and long stockings, even in the summer. Despite this, I have never known anybody with such Christian charity. She would tend the dirtiest, blackest, beggar if she felt they needed it. Unfortunately, her second marriage did not work out. Kingsley Lewis, the man she married was a very dark skinned man with a terribly posh accent and a great deal of education. He was in military intelligence and had a brilliant career ahead of him. After she left him, he left Patna and went to Delhi, rising to the rank of Colonel in the Indian Army. Both his sons by his second wife, Barbara - also joined the services, the older as a pilot and the younger in the army.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Calcutta 1940s
(source: page 26-27 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

Aunt Dolly met an Indian and she eloped with him to Burma

A few years after she married him, Aunty Dolly met an Indian (in those days Pakistan did not exist). He was a travelling salesman, very handsome and charming and she eloped with him to Burma. At that time, 1929, this caused quite a stir and of course, she was the wicked woman as all women were in those days, who did anything off course.

Years later I met Col. Lewis who used to tell me all about their time in Patna. How she was the best dressed woman in the community and had the loveliest gardens. She loved gardening and grew carnations which she entered into gardening competitions.

She also used to drive in an era when cars were something of a novelty and a woman driving a car caused quite a stir. She was a tall woman, with a lovely carriage. She had large brown eyes which somehow always struck me as sad. Her teeth were slightly prominent but not enough to be ugly. On her it looked quite attractive. Her hair was very curly and looked springy but was very silky to the touch.

Apparently she went through a marriage ceremony in the Muslim rite whilst in Rangoon, she being unaware that Hamid already had a wife living with whom he obviously cohabited after his marriage to my Aunt as there were two children of this marriage who were bom within a couple of years of my own birth which was in 1936. Knowledge of this came to her much later, when I was about six years old. I can remember this Indian woman from the Punjab who spoke no English. He told us she was his cousin and that her two boys called him "Abba" which means "Father" because he was the head of his family as the oldest son. If we had known more about it then we would have questioned this since his father was still alive and used to visit us. His father spoke English although his mother did not so we could not really communicate since we only spoke English and a sort of pidgeon Hindi to the servants. I being a little brainbox learned a little Punjabi from the two boys and began to understand some things which were being said and my Aunt used to ask me to tell her what they were talking about. As soon as he discovered this, he used to send me away saying "She is too clever by half."

There were three bothers in his family. He was the eldest and then there was Majid who was also married to an English girl, Dulcie, a striking looking woman with flame red hair and huge grey eyes and a temper to match the colour other hair. She had one son then, Bobby, and she changed their name to Shaw instead of Shah and refused to kow tow to the Muslim ways. However, Majid was the best of the bunch being full of fun and much more human and caring than the others. His failing was racehorses - he loved them and lost immense sums of money at the races.

Anyway - one time when they were all visiting us at the- same time, which had not happened before since we always seemed to see them in separate groups. Aunty Dulcie said to my Aunty Dolly:

"You are a fool. Don't you know those two boys are Hamid's children? Taj is his first wife and you do not have a leg to stand on because she has two sons and you have not produced any children of your own."

This was a thunderbolt to Aunty Dolly. Whether she had suspected or not nobody will ever know. She was like the proverbial ostrich. She refused to acknowledge anything which would tarnish her image of this man whom she blindly adored. When faced with this fait accompli she had a terrible row with him, and Taj and her two sons left the next day and I did not see them for many years after - actually in England some thirty years later. Taj was a typical Northern Indian woman - very white skinned with black hair and eyes and must have been quite a beauty although typically after a couple of children she let herself become a typical fat motherly Indian woman.

Apparently Hamid placated my Aunty Dolly by telling her that his first marriage had been arranged when he was a child between his parents and there was no question of love between them and it had been his duty to produce heirs to his father's estates in the Punjab which were quite considerable.

Elizabeth James (nee Shah), AngloIndian schoolgirl., Calcutta, 1940s
 (source: page 27-28 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

He had a flair for business

When we moved to Ranchi, uncle [Hamid] had a furniture contracting business with a sawmill and two forests on lease and quite an established business going on there. He had also started a chain of "Flex" shoe shops and sports goods shops which had branches in every major city in India. He had a flair for business and could build up an empire out of an acorn. However, we were all given to understand that this business had been funded by him and it was only many years after all but my mother was dead, that I found out that in fact, all the money came from my father who had inherited a tidy sum as well as a great deal of property from his father.

Unfortunately, the business sense was not shared by Hamid's brother who tended to live off his success.

Elizabeth James (nee Shah), AngloIndian schoolgirl., Calcutta, 1940s
(source: page 28-29 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

 

She took to drinking rather heavily

Around this time she took to drinking rather heavily in the evenings when she was alone. Although I did not understand this at the time in later years it dawned on me that it was probably unhappiness because the man she idolised so seldom visited her and although she would never admit it he was obviously having a good lime enjoying night life etc., in Calcutta. Calcutta had always been a gay city. Aunty Dolly loved a nice home and animals and the country and once he had installed her there with every comfort, I suppose he felt he had absolved himself from further responsibility as long as he kept her in comfort.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Ranchi, mid 1940s
(source: page 15 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004/ Reproduced by courtesy of Elizabeth James (nee Shah))

 

 

 

 

 

 

 

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Brothers and Sisters

 

 

 

 

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          _____Memories of 1940s Calcutta_________________________

 

a bit of a family reunion

After what seemed an eternity but was only a matter of 7 or 8 months the 14th army (known as the Forgotten Army) which had undergone jungle conditions which the commandoes would have baulked at, reopened the road and we were able to return to the plains of Bengal. It was at this time that I learned, I don’t remember how, that my twin brother was in Barrackpore. Knowing that a similar unit to ours was stationed there, I requested a transfer. This I was granted without any problem. I did manage to see Bill for a few short weeks before two things happened. First, he was posted away and secondly, my unit which I had reluctantly left to be near him, joined me in Barrackpore. One more example of how important I was thought to be. I will never forget my first words to Bill after over 5 years. I took one look at his gleaming white teeth and said ‘Have you got false teeth?’

We did manage a couple of meetings in Calcutta, though, before we were separated. This was no the first time that there had been a bit of a family reunion. During my first months in Bengal I went to the cinema in Chowringee. Having enjoyed the film in the afternoon, I was coming out when who should be queuing up to go in but my cousin, Joe. He had just returned from the Arakan front. This theatre of war was infamous. I believe that the Saddle was there and it has been said that more of our troops died from malaria and dysentery there than were killed by the Japs. Typically though, I wasn’t to see him again and to this day I do not know if he is alive or dead.

J E Homewood, Royal Air Force,Calcutta, mid 1940s

 

(source: A5838366 My War Pt 5 at BBC WW2 People's War' on http://www.bbc.co.uk/ww2peopleswar/ Oct 2006)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with the original submitter/author)

 

 

My brother Jim

In 1938 my brother JAMES (Jim) RYAN joined the Royal Artillery. When war was declared he was sent to France with the BEF. He served in Belgium and France in the 42nd/46th Field Regiment, heavy artillery and was promoted to Sergeant. He interpreted for the company officer and they moved from Abbeville to Lille when the Belgians surrendered. Later the order came to retreat to Dunkirk. He stayed to render the guns useless and then followed his company alone. He walked through distressing sights of refugees and abandoned animals in the field, reaching Dunkirk on 27th May 1940 where he found some of his comrades. They remained together being continually dive-bombed by Stukas. After 4 days of failed attempts to board ships, after waiting for hours in the water, they were eventually taken aboard a paddle-steamer to Margate. I still have the postcard he sent from there, saying “Dear Mother, arrived at Margate today 31st May. I might add it was my worst birthday (It was his 21st). I’m writing this on the train. It’s good to be back in Blighty again, but I don’t know where we are going yet. Perfect health, so will write shortly. Jim xx”

The train took them to a camp at Bury from where he telephoned a friend of my father who took my parents and me to find him. The camp was filled with weary men who had abandoned helmets, rifles and boots to board the boat. However, Jim took from his battledress pocket a birthday present of a small pearl necklace and French perfume for me, as I was 17th the day he reached Dunkirk. He had buried a bottle of Champagne, intended for his 21st, in the sand at Dunkirk. When I asked him why he buried it, he said, “Oh, you have to keep it chilled!” I wonder if anyone ever found it. After three days at home he returned to camp.

Six months later he was on a troopship bound for India. From there he was sent to Nepal to train the Gurkhas. He totally admired the people there and was seconded to the Indian Army. He turned down a commission and they went to Burma to fight the Japanese. After dreadful years in the jungle he finally got leave with some friends and they went to Calcutta where he collapsed in the street and was taken to hospital where it was discovered that he had T.B in both lungs. From India he was sent to Durban and then to a military hospital in Chester, and eventually to a sanatorium at Mill Lane, Wallasey. As there was no cure at the time and he was terminally ill he was sent home to my parents. He died about 6 months later on 13th May 1946 and was given a military funeral and is buried at Frankby cemetery in Wirral.

At this time I had been in the WAAF since 1942 and was given leave for the funeral.

Footnote: When he was going to India he sent a postcard home with a message which could be understood by anyone familiar with Wallasey ferryboats. It said, “I though you might like to know that I saw two old friends yesterday — Iris and Francis Storey. Tell them I was glad to see them again, but I’m leaving in a few days. Jim.”

My sister and I got on a ferryboat to Liverpool which passed the troopship in the river and we were able to wave goodbye to Jim as he stood at the rail with a couple of friends.

The ‘Iris’ was the passenger ferry and the ‘Francis Storey’ a luggage boat.

by Mrs Norah Seery

868913 Sergeant James Ryan , Army, Calcutta, 1945

 

(source: A5705192 Sergeant James Ryan at BBC WW2 People's War' on http://www.bbc.co.uk/ww2peopleswar/ Oct 2006)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with the original submitter/author)

 

 

My brother Dominic

My brother Dominic had done his final exams and come home and one night he started on him. My mother happened to be home that night and I was amazed. She stood up to him and told him to get out. She was always so timid and easily intimiated but Dominic was always the apple of her eye and like a mother tigress she defended him. The next day he left and went to live with my grand-aunt - my mother's aunt and he got a job in the Customs - a job he kept for twenty years.

Elizabeth James (nee Shah), AngloIndian schoolgirl. La Martiniere for Girls, Calcutta, 1951
(source: page 46 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

We seven surviving children

We seven surviving children - Marie, Ida, Winnie (the oldest boy David died when only a few months old), Dominic, Barney, Stephen and last but by no means least, myself, Elizabeth - so named because I was born a few days after Princess Elizabeth of York became heir apparent to the throne of England - all lived there with my Aunt and an army of servants.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Ranchi, mid 1940s
(source: page 15 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004/ Reproduced by courtesy of Elizabeth James (nee Shah))

 

I was given a rubber doll for Christmas

That year, I was given a rubber doll for Christmas which was something of a novelty because rubber dolls had just become fashionable and mine had been specially imported. My brother Barney - always a hit of a nut - put it in the fire. Dehra Dun is cold in winter and we had a big open fire in the living room. He said he did it to see what rubber smells like when it bums. Anyway, he put it in the fire and came outside and sat down as if nothing had happened. My Aunt and my sisters and my mother were all gathered round the "Churi-wallee". This was a woman who came round with a basket on her head, filled with glass bangles (Churies was the Indian word for bangles) and she had a wonderful knack of getting the smallest possible bangles over one's wrist. Suddenly, one of the girls noticed that the curtains were alight and immediately there was a great hue and cry until the flames had been extinguished and it was then that Barney's little trick was discovered for which he was soundly thrashed. Barney always seemed to be getting thrashed and it used to break my heart so that in the end, I took to saying I had done something or other which in fact he had, in order to save him from the beatings. I was never beaten, being the youngest, smallest and everybody's darling.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Dehra Dun 1939
(source: page 12-13 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

 

 

 

 

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      Boyfriends & Girlfriends

 

 

 

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          _____Contemporary Records of or about 1940s Calcutta___

 

 

 

 

 

          _____Memories of 1940s Calcutta_________________________

 

 

speaking on BBC radio from Calcutta

In July 1943 I heard that my boyfriend Charlie would be speaking on BBC radio from Calcutta. Although I was working in the depot, I was given permission to walk back to camp and listen on the radio there, it was lovely to hear him.

Doreen Myall W/242400  , ATS at RAOC (Royal Army Ordinance Corp), Greenford Middlesex UK, July 1943

 

(source: A3658944 My Time in the ATS at BBC WW2 People's War' on http://www.bbc.co.uk/ww2peopleswar/ Oct 2006)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with the original submitter/author)

 

 

Demobed away from Eunice

At the end of the war huge numbers of servicemen were applying for and being granted their demob whilst still stationed abroad, having found employment or girlfriends there. This situation was becoming such a problem that in the UK the parents, and in some cases the wives, of servicemen were complaining to the War Office that their men folk were not coming home. As a young man I had no dependants at home and had met and become attached to Eunice, the daughter of a local Police Inspector, who had been born in Calcutta. I had also been offered employment on a local plantation which I had accepted and intended to take up after my demob. I think my romantic letters to Eunice hastened my end in Calcutta. It was at about this time that it became orders that servicemen had to return to the UK for their demob, brought in, no doubt, in response to the many complaints the War Office had received. Anyone wishing to return abroad like myself would then have to pay their own passage and accommodation. My life could have taken a very different turn if my demob had been a few weeks earlier.

As it was three of us picked up our rail vouchers for the three-day rail journey from Calcutta to Bombay, eating and sleeping on the train. We stayed for about two months in Bombay in 1946. I remember the city appeared cleaner than Calcutta and there were fewer beggars, and whilst there we became involved in the Indian Navy mutiny. One day we were detailed to block all the roads leading from the harbour to the town. This would have been fine had we been armed but our only defence against mutineers carrying weapons were pickaxe handles. The officer in charge waved his about so wildly we felt we were more in danger of being wounded by him than by the mutineers.

Eric Cowham, Royal Navy, Calcutta & Bombay, 1946

 

(source: A7229856 HMS Tyne, Burma and India at BBC WW2 People's War' on http://www.bbc.co.uk/ww2peopleswar/ Oct 2006)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with the original submitter/author)

 

… there was Eurasian women and there was quite a few romances

But as I say. there was Eurasian women and there was quite a few romances amongst them. It was easier for our fellows to make contact with them. Because usually they spoke perfect English for a start. Most of the Indian people didn't speak English unless they were traders and that, so there was a language barrier there with them. And then Indian people had been treated very badly for generations by the British.

Eddie Mathieson, Marines’ commando soldier  on the Burma Front. Calcutta, 1944/45
(source: page 240 of MacDougall, Ian: Voices from War and some Labour Struggles; Personal Recollections of War in our Century by Scottish Men and Women. Edinburgh: Mercat Press, 1995)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Ian MacDougall)

 

Oh, you were lookin' for trouble if you started sniffin' around Indian women

Indian women were very submissive to their husbands. There was no romances or anythin' like that between Indian women and our lads—well, not to my knowledge! The situation didn't—I mean, you weren't liked anyway. Oh, you were lookin' for trouble if you started sniffin' around Indian women.

Eddie Mathieson, Marines’ commando soldier  on the Burma Front. Calcutta, 1944/45
(source: page 239 of MacDougall, Ian: Voices from War and some Labour Struggles; Personal Recollections of War in our Century by Scottish Men and Women. Edinburgh: Mercat Press, 1995)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Ian MacDougall)

 

Reg and I

Reginald or Reg as he was known was a fair-skinned, black-haired boy, very good at sport and quite a heartbreaker. His girlfriend was a girt called Ailsa O'Halloran who had also been orphaned at a young age and lived with her grandfather. When they split up, all the girls were setting their caps at Reg but he decided to make me the object of his attentions. It started with him winking at me across the choir stalls and one Sunday evening he came up to me before the service and said "Hello." I was terrified that if my Aunt saw me talking to a boy - any boy - she would have a fit,

A few days later I received a letter from him. It was a simple little letter which said he thought I was very nice and would like to get to know me better, I treasured this billet doux - the first I had ever had. He wrote to me at my school since obviously anything which came to my home would have been opened and I probably would not: even have been allowed to see it.

We continued with stolen snatches of conversation and a few more letters for some months and then he bit on the bright idea of asking my mother if she and I would like to come to the pictures with him on Sunday afternoon- Mummy could never resist the pictures and so she took me and it became a sort of regular outing – Sunday Matinee pictures.

Foolishly I kept his tetters in my school case and one day. Aunty Dolly was tidying it up when she found them. There was one unbelievable scene and an inquisition on how I we had met, how many times we had spoken and so on. Eventually she calmed down enough for me to explain that he was Rev Bryan's adopted son.

Since Rev Bryan visited us regularly, she decided she was going to far and then went the other extreme and decided he was the man for me and I should never have contact with any other.

She kept saying I was a "one man woman" and all this sort of thing. Sadly, this turned out to be the truth but Reg was not the man and when I met my "one" man, nobody else ever could mean quite the same to me.

It was the 5 February 1950 - and we went to the pictures on Sunday afternoon as usual. The film was "In Old Chicago" and Reg had been holding my hand. Suddenly he leaned over and kissed me full on the lips. I sat there like some gormless idiot with my mouth open - looking at him. He said afterwards he did not know whether I was going to make a scene, or slap his face, or what 1 was going to do. I did nothing and then our Sunday afternoon dates became kissing dates. By this time Aunty Dolly was ill again and she allowed Reg to take me to the pictures alone. He introduced me to several of his classmates who used to say to me "When you are fed up of him - I'm available." I had very long hair - with natural red lights in it.

My girlfriends used to call me "carrots" but Reg said my hair was like "burnished copper" in the sun.

He taught me Spoonerism and how to do complicated crosswords. He was great company but in 1952 he decided he was going back to Ailsa and broke it off with me, I was disconsolate but no doubt would have got over it except for the fact that Aunty Dolly: said I must wait - he would come back,

We then moved to Marquis Street and in January 1953 – shortly after I had begun work - he turned up one evening at the flat in a sorry State. Rev Bryan - after forty years at St Thomas's had eventually been consecrated a Bishop and moved to Barrackpore Cathedral and we had a Rev Lancaster in his place. Derek O'Brien died in a plane crash some years before and Bill had married a girl called Connie and so Reg was the only one left. When the Bishop moved, Reg got digs somewhere as he was working in Calcutta and it was too far to travel from Barrackpore every day.

On January 22 - as I said, he came round to us with a high temperature and feeling under the weather. Aunty Dolly put him to bed in the only bed we possessed and the two of us slept on the floor. In the middle of the night he whispered to me that I should get in the bed with him because he was freezing - like a fool I did. The consequences of that night probably changed the course of my life.

Instead of being some sort of dream of wonder - I cannot even remember what actually happened.

A couple of days later he felt better and moved back to his digs and again said he did not want me to be his girlfriend any more.

Two months later, 1 realised something was wrong and it turned out I was pregnant. It is very hard for people in this country and in this day and age to realise what a catastrophe this was to me. I had to tell my Aunt and she bemoaned my "breaking her trust" and so on.

Eventually we had a meeting with Bishop Bryan and Reg, my Aunt and myself. Bishop Bryan pointed out that it was a very bad basis for a marriage - at the time we thought he was being callous but now it is clear that he was talking sense. Reg had never really loved me.

It was the chase rather than the capture which had intrigued him. It was a challenge to get through all the barriers which surrounded me and having made the breakthrough, he soon lost interest.

Anyway - we were married on April 5 1953 in Barrackpore Cathedral […]

Elizabeth James (nee Shah), AngloIndian schoolgirl. Calcutta, early 1950s
(source: page 56-57 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

 

 

 

 

 

 

 

 

 

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Husbands & Wives

 

 

 

 

          _____Pictures of 1940s Calcutta_________________________

 

 

 

 

 

          _____Contemporary Records of or about 1940s Calcutta___

 

Indian Women

Indian Women. Indians are great family men. But their wives are kept much more secluded than western women. In certain circles it is a breach of good manners to inquire of a man about his wife or to mention women in any respect in conversation. A married woman wears a red spot in the center of the forehead. Many wear a small jewel in the side of the nose purely as an ornament as American women wear earrings. The jewel has no religious or caste significance.

Indian women keep to their homes as much as possible. Most Moslem and many Hindu women take particular care not to show their faces before strangers and wear heavy veils when out of doors. In the villages and rural sections where women are working out of doors, you should exercise special care not to stare at them or address them. Many will run at the approach of a white man.

 

(source: “A Pocket Guide to India” Special Service Division, Army Service Forces, United States Army. War and Navy Departments Washington D.C [early 1940s]:  at: http://cbi-theater-2.home.comcast.net/booklet/guide-to-india.html)

 

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with the original submitter/author)

 

 

 

 

 

          _____Memories of 1940s Calcutta_________________________

 

 

A dash for Calcutta

While we were in Rangoon it seemed an ideal opportunity to visit the Shwe Dagon Pagoda, a vast temple complex in the centre of the city, and so one afternoon some eight of us piled into a jeep and went there. The first surprise was that the whole temple precincts were considered so holy that no boots or shoes were allowed inside. As we had no wish or intention of upsetting the Burmese religious sensibilities we complied with the instructions and put all of our army boots in the jeep. One of our number, a Scottish Lieutenant whose name I have forgotten, offered to stay outside and look after the jeep and boots, which we thought was most civil of him.

It was a most spectacular place, and the main pagoda was covered from top to bottom in genuine gold leaf. The subsidiary temples were covered in the most intricate woodcarvings altogether it made a fascinating afternoon. Eventually we thought the time had come to make our way back and we returned to the entrance. To our dismay the Lieutenant, the jeep and our boots were nowhere to be seen. Worse still it had started to rain. After waiting disconsolately for twenty minutes or so, the decision had to be made to walk back, in socks for some, in bare feet for others, over hard gritty road and paths, two miles that seemed twenty. Eventually we got back to the billets but of the jeep and boots there was no sign. Later in the evening the mystery was solved by a telephone from the RAF at Mingaladon Airfield who said that an army jeep was waiting for collection, our missing one. Of the Scotsman there was no trace but we heard later what happened. He was some years older than the rest of us, and was married with a wife in Calcutta. Before the war he had been employed there in the jute trade. While he was waiting outside the temple he had seen a RAF officer who said he was flying back to Calcutta that afternoon, and would be back in Rangoon the next day. The temptation to give his wife a surprise visit proved to strong to resist and off he went. When he did return his popularity was rock bottom.

William (Bill) Knight, Army, Rangoon, Summer 1945

 

(source: A5905235 Rangoon 1945 at BBC WW2 People's War' on http://www.bbc.co.uk/ww2peopleswar/ Oct 2006)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with the original submitter/author)

 

 

I was beginning to wonder where my husband Maurice was

By this time I was beginning to wonder where my husband Maurice was and whether we would ever meet here.

The 250 strong detachment was split up according to our postings. Ten of us including myself and Diana Cooper were billeted at the Catholic convent (Loreta Convent Entali) where Mother Theresa used to teach. We were welcomed into their midst with great kindness.

Then an evening of anticipation for me. A Captain Underwood was searching for me via the RTO (Route Transport Office) through our liaison officer. I had given the convent’s number but due to a change of staff and a misunderstanding it had not been passed on to Maurice (who was a movements officer). So my excitement faded as the evening wore on, and Maurice, I now know, had spent the night trying to locate the ten missing VADs.

Greta Underwood, V.A.D., Calcutta, 1944

 

(source: A4859814 A V.A.D. in India and Burma - Part 4 at BBC WW2 People's War' on http://www.bbc.co.uk/ww2peopleswar/ Oct 2006)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with the original submitter/author)

 

My sister’s wedding nights

Many, many years later - when I was in my early twenties my sister Marie told me that on the wedding night she threw a fit when he tried to undress her and chucked him out of the bedroom. She was a big, strong girl and stood no nonsense. She said she knew absolutely nothing and refused to let him into her bed for several nights until eventually he complained to our parents that he would have to have the marriage anulled and then she was talked to and told it was her duty to submit. She said it was the most horrific experience the first time and she screamed and went mad. Anyway, just over nine months later she came up to all the expectations and produced her first son who was the first baby in our family after myself and whom I loved dearly although not a little jealous of all the attention stolen away from me.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Ranchi, mid 1940s
(source: page 16 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

her older sister had been widowed at 23

Also in our class were two Bengali sisters, Anita and Sabita- who lived just outside the school gates. One day Sabita told the girls that her older sister had been widowed at 23 and that she had three children. In Hindu society a widow cannot remarry but many used to commit Suttee (burning themselves on their band's funeral pyre). Those who lived had to shave their heads Wear white cotton saris for the rest of their lives and live like a servant in the house of their husband's family. I, being the innocent that I was, when I heard that this girl had three children, murmured "Yes, and she can have more." 

There was a shocked silence among the girls. I did not know what I had said wrong. I thought one got married and then children just happened. I did not realise there had to be both parties to the marriage to achieve this. Sahita, looking at my face, realised that I had said it in all innocence and patted my hand and said, "Yes dear, of course she can."

The rest of the girls started to laugh and I blushed and withdrew into myself again.

Elizabeth James (nee Shah), AngloIndian schoolgirl. La Martiniere for Girls, Calcutta, 1948-51
(source: page 49 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

My mother’s dramatic wedding

The story goes that at the age of 15 Mummy was abducted by an Indian Maharajah. The Indians were crazy for white girls. My Aunt's second husband to be and my grandfather eventually got her back by some nefarious means and decided to marry her off quickly to squash any hint of scandal. My father was fourteen years older than she was and quite a confirmed bachelor. By some means an arrangement was reached and she was married on 2 April 1923 in St. Joseph's Cathedral Bankipore. Apparently the arrangements were made so that my mother was married in the morning and my Aunt - who was then a young widow- in the afternoon. Anyway somebody was sent by the Maharajah to make an objection when the priest said "If any of you know cause or just impediment..." but got the wrong sister and turned up at my Aunt's wedding.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Calcutta 1940s
(source: page 26 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

 

Aunt Dolly met an Indian and she eloped with him to Burma

A few years after she married him, Aunty Dolly met an Indian (in those days Pakistan did not exist). He was a travelling salesman, very handsome and charming and she eloped with him to Burma. At that time, 1929, this caused quite a stir and of course, she was the wicked woman as all women were in those days, who did anything off course.

Years later I met Col. Lewis who used to tell me all about their time in Patna. How she was the best dressed woman in the community and had the loveliest gardens. She loved gardening and grew carnations which she entered into gardening competitions.

She also used to drive in an era when cars were something of a novelty and a woman driving a car caused quite a stir. She was a tall woman, with a lovely carriage. She had large brown eyes which somehow always struck me as sad. Her teeth were slightly prominent but not enough to be ugly. On her it looked quite attractive. Her hair was very curly and looked springy but was very silky to the touch.

Apparently she went through a marriage ceremony in the Muslim rite whilst in Rangoon, she being unaware that Hamid already had a wife living with whom he obviously cohabited after his marriage to my Aunt as there were two children of this marriage who were bom within a couple of years of my own birth which was in 1936. Knowledge of this came to her much later, when I was about six years old. I can remember this Indian woman from the Punjab who spoke no English. He told us she was his cousin and that her two boys called him "Abba" which means "Father" because he was the head of his family as the oldest son. If we had known more about it then we would have questioned this since his father was still alive and used to visit us. His father spoke English although his mother did not so we could not really communicate since we only spoke English and a sort of pidgeon Hindi to the servants. I being a little brainbox learned a little Punjabi from the two boys and began to understand some things which were being said and my Aunt used to ask me to tell her what they were talking about. As soon as he discovered this, he used to send me away saying "She is too clever by half."

There were three bothers in his family. He was the eldest and then there was Majid who was also married to an English girl, Dulcie, a striking looking woman with flame red hair and huge grey eyes and a temper to match the colour other hair. She had one son then, Bobby, and she changed their name to Shaw instead of Shah and refused to kow tow to the Muslim ways. However, Majid was the best of the bunch being full of fun and much more human and caring than the others. His failing was racehorses - he loved them and lost immense sums of money at the races.

Anyway - one time when they were all visiting us at the- same time, which had not happened before since we always seemed to see them in separate groups. Aunty Dulcie said to my Aunty Dolly:

"You are a fool. Don't you know those two boys are Hamid's children? Taj is his first wife and you do not have a leg to stand on because she has two sons and you have not produced any children of your own."

This was a thunderbolt to Aunty Dolly. Whether she had suspected or not nobody will ever know. She was like the proverbial ostrich. She refused to acknowledge anything which would tarnish her image of this man whom she blindly adored. When faced with this fait accompli she had a terrible row with him, and Taj and her two sons left the next day and I did not see them for many years after - actually in England some thirty years later. Taj was a typical Northern Indian woman - very white skinned with black hair and eyes and must have been quite a beauty although typically after a couple of children she let herself become a typical fat motherly Indian woman.

Apparently Hamid placated my Aunty Dolly by telling her that his first marriage had been arranged when he was a child between his parents and there was no question of love between them and it had been his duty to produce heirs to his father's estates in the Punjab which were quite considerable.

Elizabeth James (nee Shah), AngloIndian schoolgirl., Calcutta, 1940s
 (source: page 27-28 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

 

first few years of her marriage were spent having children

The first few years of her [my mother’s] marriage were spent having children which came thick and fast. Three girls in the first four years and then four boys in the next five years and then a gap of three years and I was the last.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Calcutta 1940s
(source: page 26 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

 

 

 

 

Children

 

 

 

          _____Pictures of 1940s Calcutta_________________________

 

Indian child bride

28

 

India has thousands of child brides.  The unfortunate young woman shown here feeding the infant from the giant coconut in foreground has been seen on Calcutta's streets day after day with he child.  Her misery is more than typical thousands of India's unfortunates.

Clyde Waddell, US military man, personal press photographer of Lord Louis Mountbatten, and news photographer on Phoenix magazine. Calcutta, mid 1940s

(source: webpage http://oldsite.library.upenn.edu/etext/sasia/calcutta1947/?  Monday, 16-Jun-2003 / Reproduced by courtesy of David N. Nelson, South Asia Bibliographer, Van Pelt Library, University of Pennsylvania)

 

 

 

 

          _____Contemporary Records of or about 1940s Calcutta___

 

 

 

 

 

          _____Memories of 1940s Calcutta_________________________

 

 

first few years of her marriage were spent having children

The first few years of her [my mother’s] marriage were spent having children which came thick and fast. Three girls in the first four years and then four boys in the next five years and then a gap of three years and I was the last.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Calcutta 1940s
(source: page 26 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

I reminded them of their own families

In the 1930’s my parents lived in India. My mother had returned to Scotland to have my sister but, due to the rumblings of war, it was decided that she would stay in India to have her second child, me. Therefore a couple of weeks after war was declared I was born in Asansol, West Bengal.

Although we were not being bombed as were people in Britain, we did have worries as we were not far away from the Burmese border and the Japanese troops.

I have early recollections of there always being soldiers in our bungalow and, so I am told, being thoroughly spoilt by them. Often they had children or relatives of my age at home so perhaps I reminded them of their own families.

When I was older I was told that these soldiers had been brought out of Burma for medical treatment or leave from the front lines, my parents, like many other people, took the soldiers into their homes for convalescence or just a break before returning to the front.

M Brown ,schoolboy, Asansol, 1942-3

 

(source: A7468716 Wartime in India at BBC WW2 People's War' on http://www.bbc.co.uk/ww2peopleswar/ Oct 2006)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright

 

 

 

 

 

 

 

 

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Relatives

 

 

 

          _____Pictures of 1940s Calcutta_________________________

 

 

 

 

 

          _____Contemporary Records of or about 1940s Calcutta___

 

Joint Family System

In India, both among Hindus and Muslims, the family is the economic unit of society as the individual is in the West. The watchword is "from every one according to his means, to every one according to his needs." All resources are pooled. The joint family system is now fast disappearing, notably in cities and towns.

 

(source: “A Guide Book to Calcutta, Agra, Delhi, Karachi and Bombay” The American Red Cross and the China-Burma-India-Command. [1943]:  at: http://cbi-theater-2.home.comcast.net/redcross/red-cross-india.html#INDIA)

 

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with the original submitter/author)

 

 

 

 

 

          _____Memories of 1940s Calcutta_________________________

 

My Grandparents

My grandmother was a very tall woman - 5ft 10 ins tall with dark wavy hair and green eyes. My grandfather, on the other hand was small and not as tall as Granny. He was blonde with large grey eyes and a small beard in the style of Edward VlI. He was a man of high intellect whilst Granny was a bit scatty and he called her Dotty because he said she was dotty.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Calcutta 1940s
(source: page 25-26 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

My Grandfather and his friends

In the last week of school a letter arrived telling me that my Grandfather - Thomas Ashley-Walsh had died on November 7. I remember feeling a real sense of loss. My grandfather had been obviously from the upper strata at home. He left England to serve in the Boer War and he and two friends, Vincent Mowcroft Gibson and Philip Weston came to India in the early twentieth century. After the first World War he said he had no wish to return to England since he could not longer live there in the style to which he was accustomed. Mr Gibson also remained in India although Philip Weston returned home some time in the 1920s. My grandmother had been widowed whilst expecting her first child at the age of 18, in 1897, My Aunty Dolly was that child her given name being Ida Grace Nina but to her friends and family she was always Dolly. In May 1900 my grandmother married again – Thomas Ashley-Walsh and there were seven children of that marriage the oldest being Clarence George Ashley-Walsh and the youngest being my mother. Grace Maude Clare.

Both my grandfather's friends were childless although Gibson had married one of the Oakley sisters who were considered the signing beauties at that time. Mrs Gibson was still beautiful when I knew her and she was in her seventies. Her sister who was a widow and whose name escapes me, used to spend hours telling us about the balls and the gowns in her young day and my brother Barney and 1 would sit enthralled listening to her and learning old songs like "Just before die battle mother." She gave me an old song book which was a large bound volume all written in copper plate. It has been lost somewhere during my travels.

Philip Weston became a doctor and he and his wife were very anxious to adopt a child so it was agreed on a friendly basis that my mother would live with them as their child. Unfortunately, a few months later, Mrs Weston died and so Philip decided he could not handle bringing up a girl on his own so instead he took my mother's brother Philip- who had been named after him. When he returned to England, the family lost all trace and my mother has never been able to find out anything about him since.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Darjeeling, 1947
(source: page 39-40 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

… the fact that his grandchildren were what he called "niggers"

My grandfather had also been a great character […]

Although for expedience he had married his youngest and dearest daughter to an Anglo-Indian and a very dark skinned one at that - he was the very Pukka Sahib and I don't think was terribly happy about the fact that his grandchildren were what he called "niggers". However, one must not judge him. He was a product of his era and would have been an eccentric at best and an outcast at worst had he thought differently. My Aunt of course compounded the felony by marrying an Indian although she never bad any children by him but she did change my name to Shah and that caused me a great deal of hardship as I grew older.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Calcutta, 1940s
(source: page 40-41 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

She kept saying she would join him

My Grandmother was heartbroken at grandpa's death. Despite 47 years of marriage they were like lovers and never went anywhere without each other. She kept saying she would join him, every year, on November 7 but she outlived him for 16 years and died in May 1963 at the age of 85.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Calcutta, 1947
(source: page 40-41 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

She lived her whole life looking after her mother

Dorothy, when in her early twenties became engaged to a man called always "Mr Beg" -I never heard his other name. He had been a lodger in their house and it seems his wife was in a lunatic asylum with no hope of ever being cured. He was a Roman Catholic and so could not consider divorce. They were engaged for eighteen years and then Dorothy broke it off because her mother could not stand the man.

I feel very sorry for Dorothy- She lived her whole life looking after her mother and then found in her sixties that her mother had gone and she had nobody. She then struck up a liaison with a young Indian man who was only after her money. They had lived very sensibly and since Dorothy had always worked, she was quite comfortably off. However, he soon ran through her life savings and then abandoned her – almost blind with cataract and crippled with arthritis.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Darjeeling, 1947
(source: page 37 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

Aunty Dulcie

Every year we used to go to Lahore for a month to visit my Aunty Dulcie. By this time she, Aunty Dulcie, had three children. Bobby was the eldest being about two years older than me. Then there was David and then she had another boy called St. John and whilst she was in hospital after his birth, she found an abandoned baby girl on the terrace of the hospital. They suspected the child was an Afghan woman's child. Many Moslem women felt inadequate if they produced a girl first instead of a son and heir for their husbands or of course, it could have been an illegitimate child. Whatever the reason, this was like an answer to a prayer for Aunty Dulcie who had always wanted a daughter and in fact, she and Aunty Dolly used to have arguments about me - she too would have liked to have me- I always liked Aunty Dulcie though she was not too popular being extremely outspoken. I, however, having my share of Sagittarian outspokenness always found her refreshing. Anyway - she adopted the child and called her Leslie although she was nicknamed Midget and we never called her anything else. She was a lovely child with a very white skin and inky black eyes and hair. Although a bonny baby, she grew up into a very slim girl and was more devoted to Aunty Dulcie than either of her own children - something which I think often happens with adopted children. I don't think Midget ever knew she was adopted. Bobby obviously knew and I did because I tend to remember everything - like the elephant.

Aunty Dulcie too had a lovely home in The Mall in Lahore and she was friendly with two particular familes that I remember. One of them was the owner of a night club called Stiffles and had two little girls. The only time I ever got a wallopping from Aunty Dolly was for sneaking off and playing with these girls, I think it was because we were playing on a railway line that we all got into trouble and I got paddled with the hairbrush on my backside.

On one of our visits to Lahore, Aunty Dulcie had a broken ankle and since Lahore is very far from the sea, the summers are sweltering and winters freezing. It was summer this time and we all used to sleep on the flat roof of the house which was called the Terrace.

Aunty Dolly and Marie used to act as crutches for Aunty Dulcie and help her get to the terrace. One night Aunty Dulcie saw some soldiers passing and she put her two fingers in her mouth and emitted a loud whistle, then hid behind Aunty Dolly and Marie so the soldiers thought one of them had whistled and shouted up to them with some laughing remark. They did not think it was funny – Aunty Dolly particularly as she was very strait laced but Aunty Dulde laughed until the tears ran down her face.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Ranchi, mid 1940s
(source: page 19-20 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

 

'Our Father - knit one slip one'

My mother had two cousins whom we called Aunty Elsie and Aunty Lettie. I can always remember them being together - inseparable. Aunty Elsie; I think had children although she was a widow and lived with her sister. Aunty Lettie - who was like the twittering maiden aunt in a Dickens book, but such a lovely sweet-natured woman - had been thrice married - once to the Commissioner of Police but had outlived all her husbands. She, alas had been childless but she had two stepsons from her first two husbands and had been a wonderful mother to these two boys.

Anyway - these two ladies lived in what was referred to as shabby genteelness. It was Aunty Lettie who used to do knitting orders for The Good Companions and since she was easily flustered and had absolutely no head for figures, she used to visit us about once a week and my sisters would put her straight on her knitting, more often than not, finishing it for her.

On one occasion-she turned up at Mazda Mansions, our flat in Calcutta, with a frothy yellow creation which she was supposed to finish within a week. The poor lady, who was extremely thin and nervous anyway - said:

"Oh darlings - (to me and my sisters) - "this is driving me mad. There are so many stitches and it is such a complicated pattern and last night, when I was saying my prayers, I found myself saying 'Our Father - knit one slip one' - Oh dear, Oh dear - what am I to do?"

She could not understand why we all fell about laughing but I sat down and sorted out the pattern for her and ended up finishing the garment which was knitted in two ply wool and was a bed jacket -extremely Haired and nouncy, gathered into a yoke, There was 216 stitches on one side of the front and over 500 on the back so it was quite a major work. Anyway - when it was done she came to me with money she had received because she said she had not really done the work and although 1 did not take it because I knew she was as badly off as we were -it started me off doing work for the Good Companions and enabled me eventually to complete my education.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Calcutta, 1947
(source: page 34-35 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

 

 

 

 

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Family Life

 

 

 

          _____Pictures of 1940s Calcutta_________________________

 

 

 

 

 

          _____Contemporary Records of or about 1940s Calcutta___

 

 

 

 

 

          _____Memories of 1940s Calcutta_________________________

 

 

things in the family had become very sour

By this time things in the family had become very sour. When I came back from Darjeeling my brothers told me that since my Uncle had taken himself off, his youngest brother Wahid had become the martinet and ogre. He thought he was God's chosen and every other human being except his brother was put on earth to serve him.

Apparently he had withdrawn Barney and Stephen from school and made their lives so horrid that they had run away from home. However, they did not get far as in India the consensus of opinion was that children had to obey and so they were brought back and he shaved their heads as a punishment and kept them on bread and water for three days apart from also administering a severe beating which almost broke Barney's arm. Barney in fact was so afraid of him that it changed his life. Dominic had been left in school so was well out of it.

Once in Calcutta, he had set up a menage de trois with my sisters Ida and Winnie. It is funny how history repeats itself. I have a vague memory when I was very young, still in Sandell Street, of waking up in the night and hearing my mother and Aunty Dolly arguing and hearing Aunty Dolly slap my mother's face. Many years later I realised they were arguing about my Aunt's husband.

As if it was a record being played again, I overheard my second sister Ida saying to my Aunt that Wahid had been her boyfriend or the one that she loved or whatever - we did not call it boyfriends in those days - and her sister had stepped in and taken him away from her. Anyway he was the lord of the roost and Winnie was his consort whilst Ida was the skivvy who cooked and cleaned and waited on them. Now Winnie and Ida had been like twins and inseparable and Ida and always been strong although very small and slightly built whilst Winnie who was much bigger had always been sickly and prone to fainting fits. Whatever their reasons they were mesmerised by this man and offered no argument to anything he might tell them to do. Anybody who tried to gainsay him was forbidden the house and we were forbidden to see them. None of us actually obeyed these commands except for Ida and Winnie. My sister Marie gave him a piece of her mind and she was told she was not to see us any more but she did and she was so good to us. The only decent clothes I had were what she had made for me and as long as she was able she helped us.

He used to do all the shopping. He would not allow anybody to handle any money. He would buy about a pound of meat for all of us and Ida would have to cook and he would take out the lion's share for himself and some for the two girls and give us literally the leavings to share between the rest of us.

The flat was two rooms separated by a bathroom which was accessible from both rooms being between them. There was a small hallway which led to the kitchen and two balconies leading of each room. Wahid, with Ida and Winnie occupied the larger of the two rooms and my Mother, Father, Aunt, Barney, Stephen and I occupied the other room - sleeping on the floor, except for Aunty Dolly and Mummy who slept on the only bed. Aunty Dolly by this time was quite ill and she lost so much weight she was suspected of having TB but it was chronic asthma from which she suffered and the mental torment of waiting for her husband to turn up and save us which of course never happened.

It was like a political partition (India and Pakistan) between the two halves of the flat. When he was out- we all met and talked but the minute he came in everybody scuttled to their respective quarters and everything became hushed. I often felt it was like Hatter's Castle - all of us creeping about and sneaking out of the front door when we wanted to go anywhere, praying he would not come out and stop us.

Barney was the most scared and I used to have to spy out the lay of the land, open the door for him and he'd run all the way down the stairs and through the passage to get out. In the end he ran away and joined the merchant navy when I was about 12.

On one occasion when we heard a scuffle going on and thought he was hitting my sisters, my father - then in his fifties and no match for this young man - tried to intervene. Wahid hit him and my father had to retreat to our room. The next day Ida seemed a bit the worse for wear but she insisted she had fallen and not been beaten.

My mother then got herself a job as a Nanny for an English couple - a live in job and only came back on her days off.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Calcutta, late 1940s
(source: page  42-44 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

"Well I want everybody to hear"

Then in 1951 - the night before my Cambridge Exams Wahid started to get very stroppy with me and when I answered him back he started to slap me across the face. He wouldn't stop slapping me and every time he slapped me I screamed and he said; "Shut up. We don't want the whole mansion to hear."

And I said, "Well I want everybody to hear" and kept screaming until he left me alone. Maybe he thought I'd fail my exams but that didn’t happen.

When he attacked me, I was terrified. In my innocence, 1 did not really understand what a Harem meant except that it was a collection of women dominated by one man. I felt if I let him see I was afraid, I would be lost and have to live like my two older sisters. So I braved out - something which taught me a lesson for the rest of my life. If one stands up to bullies, they generally back down.

Elizabeth James (nee Shah), AngloIndian schoolgirl. La Martiniere for Girls, Calcutta, 1951
(source: page 45 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

she had slowly been signing everything over to Wahid

Aunty Dolly kept living in hopes that "Uncle" would come back. He kept writing her flowery letters telling her how much he loved her but he never ever came back. The thing was that he thought he had left her well provided for with the string of shops and the houses, etc. Meanwhile she had slowly been signing everything over to Wahid because he kept telling her he had to get money to send to Hamid - a pack of lies. By the time we realised what was happeneing, it was too late- He used to sleep all morning then go into the Calcutta shop and take all the money out of the till and go racing. Eventually since nothing was going back into the business and no money was being paid to any of the staff everything collapsed like a pack of cards. She had absolutely no idea about business and it was I who eventually began telling her she should not sign things.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Calcutta, late 1940s
 (source: page 44-45 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

 

 

         

 

 

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Pets

 

 

 

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My sister Marie could not stand cats

In Ranchi our life was quite pleasant. We had a large house with a large garden and Barney, Stephen and I who were generally referred to as "the children" played our little games and as children we had, found things with which to amuse ourselves. I always had a passion for animals and was delighted when we got two fox terrier pups called Sabu and Peggy. Unfortunately, Peggy had her first litter when she was too young and there were only two pups who both died. Then Sabu, who had a habit of running out if somebody left the gate open, strayed on to the road and was run over by a passing car. Peggy then took to wandering off herself and although she was a lady as far as liking her food in a clean bowl and being fussy as to what she ate went, her ladylike manners did not extend to her gentlemen friends and she produced several litters. I used to get very upset at the thought of giving the pups away and so we kept them, eventually ending up with thirteen mongrel dogs.

We also had two cows, several geese and three Leghorns. One day on the way home from Mrs D'Silva's (my private tutor) I saw a white kid tied to a stake on the roadside and, much against the Ayah's will, I untied it and took it home. However, Aunty Dolly drew the line there and made me return the goat as she felt it must have belonged to somebody.

We also had five cats. Cats have always been loved by me but my sister Marie could not stand them, I remember when we lived in Sandell Street she jumped because a black cat came up the stairs towards her and she missed her footing and fell down the stairs, breaking her ankle.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Ranchi, mid 1940s
(source: page 17 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

 

 

 

 

 

 

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      Friends

 

 

 

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Hospitality

Hospitality.   Indians are hospitable people. If they invite you to their homes, accept the invitation. They will be glad to have you and the experience will be interesting. But don't be surprised if the women members of the household are absent.

You should follow the example of your host. Often that may mean sitting on the floor and eating with your fingers instead of with knife and fork. Whatever the family custom is, you should follow it. The Indians will overlook your social errors and give you full credit for trying to adapt yourself.

Indians chew betel nut, much as we smoke cigarettes. The nut is wrapped in a leaf buttered with lime and then chewed like tobacco, only you will spit red instead of brown. When you are offered betel or any gift, you may just touch it if you do not wish to take it. Touching the gift means that you have accepted it in the spirit in which it was offered.

Don't accept any presents from an Indian other than some small token, never anything of value. You would be expected to return in kind, often with some favor.

 

(source: “A Pocket Guide to India” Special Service Division, Army Service Forces, United States Army. War and Navy Departments Washington D.C [early 1940s]:  at: http://cbi-theater-2.home.comcast.net/booklet/guide-to-india.html)

 

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with the original submitter/author)

 

 

 

 

 

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Friends and officers

We had a great collection of men in our Signals Section at Barrackpore and they helped to make life tolerable. Of course there are always a few you are drawn to as friends more than others and shift work means that you work with and see more of some men than others. I should single out Dan Davis, Bob Stannard, Brian Wilson, Bob Robinson, Jack Phillson and Bill Kerr as the ones I spent most time with, but I was also friendly with some non- Signals personnel and even with two Army men, Fred Stericker and Major Cohen, both of whom were in my choir at the Methodist Church, along with a Lt. Colonel and Wing Commander. As you can see, rank differences didn't always take on the same importance as at home - though some officers did keep to their own kind.

Harry Tweedale, RAF Signals Section, Barrackpore, 1942

 

(source: A6665457 TWEEDALE's WAR Part 11 Pages 85-92 at BBC WW2 People's War' on http://www.bbc.co.uk/ww2peopleswar/ Oct 2006)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with the original submitter/author)

 

One of the things was loneliness

Because of the civilian friends I made at Barrackpore, it may seem that life was fairly comfortable. It could certainly have been worse - and undoubtedly was at many other more remote RAF stations. Still, apart from the climate, there were many drawbacks that home based admin and civilians wouldn't understand. One of the things was loneliness - complete separation from loved ones - as no home leave and even a lack of knowledge of where or what people were doing. Mail was erratic and uncertain. I would estimate that about a third was lost either to enemy action or RAF or P/O inefficiency. When mail did arrive it was a very major event in our lives even though the news could be months out of date. We were not even living in a particularly friendly country. The "Quit India" movement was in full swing and most people wanted us "out". Not for us the friendly reception our forces had in Europe, the Middle East, Australia and the American continent.

Harry Tweedale, RAF Signals Section, Barrackpore, 1943

 

(source: A6665457 TWEEDALE's WAR Part 11 Pages 85-92 at BBC WW2 People's War' on http://www.bbc.co.uk/ww2peopleswar/ Oct 2006)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with the original submitter/author)

 

Meeting Nan

[…]  She was older than I by about six years, tall, grey eyes, good hands, a generous figure. 'Ample', she used to call it, or, in a kinder manner, 'my Edwardian body'. Which it was. She wore her hair in a plait bound round her head, and had an ever ready capacity for tremendous laughter and a surge for living. She was like a crested wave, always about to tumble, full of excitement, cool, grey-green, poised, crest tilted towards whatever shore. Never quite breaking.

I first saw her in the Mess, the evening I arrived after five days of travel on wooden seats from Bombay. Tagore's Palace, a low, crumbling elegant house with pillared veranda, standing in a cool wilderness of zinnias and pale lawns watered daily by unseen gardeners. In the centre of the lawns a long shallow pool skimmed by kingfishers, thrusting with the lilac lances of water hyacinth. The Mess was a high, white room; a long table in the centre, small bamboo bar in one corner, two or three rattan chairs, old copies of the air-mail edition of The Times, Lilliput, and battered Country Life, fans clickety-clacking slowly in the ceiling, blades wobbling, gentle ah- riffling the papers as they lay. She arrived suddenly through the doors flowing in long white chiffon, her hair tonight tumbling about her shoulders, in one hand a slim cigarette holder, in the other a book; the only completely unfeminine thing about her was the big Service watch on her wrist. She came straight to the bar and slid on to the stool beside me and ordered a Gin Sling.

'Are you van den Thingummy ... or are you Wallace?*

Eyes grave, mouth smiling.

'Van den Thingummy.'

There were two of you on the Posting Order.  I didn't know.' She took her glass and prodded the ice cubes with a straw.

'What is Thingummy? '

'Bogaerde.' 

'Goodness'All of it? How grand. What are you called for short?'

‘Pip.’

'Better. For Philip?'

'No. For "you give me the pip",.. my first Commanding Officer's groan every time he saw my face.'

She laughed, and bent her head, placing the book beside her on the bar. 'Were you so awful then?'

'Pretty.'

’ I’m Nanette Baildon. Squadron Officer.'

'Goodness! All of it? How grand. What are you called for short?'

She snorted a laugh, choked on smoke. 'Touche! Nan.'

’Is it all right, to call you that?'

Nan is perfect.'

I liked her very much. A large gecko ran up the wall and slid behind a picture of Their Majesties.

'I don't really know what I'm doing here actually.'

'You are Photographic? An interpreter, I mean?'

'Yes... ex Second Army.'

'I saw the little ribbons. Jolly. Come at the wrong time, haven't you ?'

'The monsoon started as the train pulled out of Bombay Central.'

'Always the way. They want you in a hurry and then nothing. No sorties now, no flying possible for weeks in this.'
She indicated the rain thudding down into the sodden Elephant Ears at the door.

'Still, the planning goes on, doesn't it? From the sorties flown?'

Her eyes widened slightly, she took the butt from her holder and squashed it out in a puddle on the bar. It hissed.

‘What planning do you mean ?'

'Singapore, the fall of, all that ... I'm supposed to be working on the defences.'

'Defences! We are up to our eyes in defences, been at them for months and months; you really are late! I don't know what we'll do now. You know it's unconditional surrender for the Japs, or else, don't you? A matter of time I'd say, really. Otherwise God only knows.' She sipped her Gin Sling, clinking ice.

‘It's so marvellous to see a woman in evening dress again.'

'We always wear it for dinner. Evelyn and I are the only two girls in the Mess so it rather falls on us to keep up standards, don't you think? And it's nicer.'

'Much; and you are wearing a scent?'

She looked at me steadily, grey eyes smiling.

'Clever old you. The last dregs of "Je Reviens"... almost squeezed the bottle dry. Do you want another drink? On me ...'

People started to wander into the room, gruff exchanges, hand shakes, drinks ail round; then hands in pockets, rocking gently on heels, laughter too loud, conversation bored and falsely jolly. Straight from the showers, all of them, talcumed, scrubbed; crisp uniforms already starting to sweat slowly down the backs, under the arms; foreheads beaded.

Evelyn (apparently) came in, a flutter of green silk, a white flower in her hair. Scattered applause, she bobbed a curtsey, someone handed her a drink and she waved to Nan.

'What's the book?' I turned it up on the bar, covered in coarse brown paper, the word 'Poetry' in big ink letters.

She shrugged, and her shoulder strap slid down; pulling it up gently she took the book and opened it. 'An anthology  .. poetry, prose ... this was a poet's house so it seems appropriate ... do you know Tagore?'

My blank face betrayed me. She hurried on, amused, confused, finding a place marked by a dead leaf.

'Do you like this?

"The yellow bird sings in their tree and makes my heart dance with gladness.

We both live in the same village, and that is our one piece of joy..."'

She stopped and looked up. 'Perhaps not. It's from the Bengali, of course; perhaps not your cup of tea.'

'No! No ... No ... I did tike it. It was just suddenly so odd. Poetry, evening dress, scent . .. civilized; I didn't expect it, I've had six weeks on a troop ship and five days and nights on a train ... I rather expected the Japs to be hissing from every bush and tree, and that I'd have taken my cyanide pill by now.'

She closed the book gently, replacing the dried leaf to mark her place with Tagore.

'We are an awfully long way from Kohima or Rangoon here . . , Calcutta is hardly front line stuff.' There was gentle reproof in the voice. 'I think you can breathe freely, at least for the moment. And if you like, I'll start teaching you how to enjoy Poetry. We'll try simple things, Belloc and so on ... then Yeats, Pound ... unless of course you have other things to do during the monsoon?'

At dinner, she at one end, Evelyn at the other, she placed me on her left in someone's place who had gone to the Hills on leave. She rang little silver bells and Bearers flitted about with tinned tomato soup and a mild curry ...

'What did you do before?' 

The usuall question.

'Don't, for God's sake, ask me at dinner.

'Why ever not? Was it something dreadful?

'No, not dreadful. Embarrassing, that's all.'

'How curious. You must have been about ten. Can I guess?' She handed me grated coconut. 'You sold yo-yo's in Oxford Street? Trained performing fleas?'

'You're getting hot.'

'Really? In a circus? No? Something on a trapeze ... a trainee clown?'

'You are an idiot! I was an actor.'

She laughed. 'Well, that's not so awful, is it? Owen Nares, Godfrey Tearle, Ralph Richardson, all rather respectable, I should think. Were you any good?'

'Hard to tell, they got me for this job before I could do much. Out of the cradle,'

'Well, you have plenty of time now; you can start on your Shaw and Shakespeare. And the poetry would be invaluable, stretching the mind, the Learning Mind, don't you think? Do you want cucumber? Marvellously refreshing with that...'

We read to each other on the cool of her veranda, and I learned blocks of Poetry and we discussed and argued while Evelyn, our chaperone, did lazy daisy stitches on cushion covers for her bottom drawer. Later I wrote a play, which had been struggling about in my mind on the journey out, miles and miles of it, which she bravely typed during the long, steamy days of rain. Sometimes there was a gentle nutter of work, but very little; and our lives started along a gentle, pleasant road together. We drove to the city and explored every market, bazaar, street and alley; joined the Saturday Club, an impossibly snobbish club, one hot morning by saying that I was Baron van den Bogaerde and that she was the Comtesse de la Vache. Improbably, but with sickening ease, we jumped a two-year waiting list and lunched in cool splendour. The Club became our Place, even though we detested most of the white clientele .. . Indians were not admitted. Apart from my Literary Education, Nan was determined that I should try to understand India and the Indian I mind, and 1 was dragged from temple to temple, shrine to ' shrine and festival to festival, and in the evenings, when we rested up from MacNeice, Dorothy Wellesley, Spender and Wilde we talked about Gandhi and Congress and the Raj. It was a crammer's course. Her unashamed passion for this vast country was infectious, and 1 began to look about me now with clearer eyes and compassion, trying to understand as much as I could, before they threw us out.

Dirk Bogarde, Air photographic intelligence officer. Calcutta, Summer 1945
(source: pages 138-145, Dirk Bogarde: Snakes and Ladders London; Chatto & Windus, 1978.)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Dirk Bogarde)

 

 

New friend during the trouble

This is the time when K.G. Morshed, ICS, our next-door neighbour, came to our rescue. He suggested that his two sons who were also at St. Xavier’s should accompany us in the car taking us to school. The Muslims wouldn’t dare intimidate us with the Morshed brothers acting as protectors. We went to school regularly through the raging riots without ever being harmed.

The Morsheds became lifelong friends and we were in constant touch with each other till we left for England to continue our studies. The Morshed boys, Akhtar and Kaiser, joined us for badminton and volleyball almost everyday and we rounded off the evening by sitting in the garden, under a star-studded sky, drinking Byron’s lemonade and ice- cream soda and imbibing the smells of well-watered flowerbeds.

Another Muslim boy who joined us at this period from the neighbourhood was Abdul Khaleque. His uncle, Maulvi Mohammad Ameen, lived in a red brick house with a character of its own, where we once had kebabs sitting on the roof. Today the same building houses the Central Model School and all traces of Khaleque’s family have been obliterated.

At this time, Hitty Banerjee from my brother’s class added to our numbers. Another recruit to our group was Butu Das, also from St. Xavier’s and capable of remarkable feats on the badminton court. All of us used to assemble in the downstairs office room where we talked our heads off and discussed plans for the future as if we were imbued with tremendous foresight.

The Bilkul Bekaar Society came into existence like this, reflecting our feelings and subdued aspirations. Our regular sittings now acquired a respectable name. This was a time for day-dreaming and building castles in the air. It was Kaiser Morshed whose eloquence made our deliberations that much more exciting.

Ever so often we used to treat each other to home-made delicacies. If the Morshed brothers and Khaleque brought biryani and kebabs, we produced payesh or ice-cream and a variety of Bengali sweets prepared with great care by my grandmother. All of us wore bow-ties and had ourselves photographed in the garden before gorging ourselves on the succulent fare.

How self-sufficient our own world seemed, insulated from the wiles and cacophony of the adult world, where children could be excited by the sound of their own voices and express their feelings with gay abandon.

Samir Mukerjee. Schoolboy. Calcutta, late 1946
(source: Samir Mukerjee: Keep the faith & the friends. The Telegraph: 31Oct2003)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Samir Mukerjee)

 

"Anne Gidney's gone to Sydney."

I was so shy and introverted that I had been in the school for six months before I even spoke to anybody apart from saying "Good Morning" or answering when somebody spoke to me. The first person to break through this shyness was a girl called Anne Gidney who must have been the loudest girl in the school. She came up to me at break time one day and said, "Everybody thinks you are stuck up because you do not speak to anybody but I've decided I am going to speak to you." She became a friend but unfortunately she left at the end of that school year and went to Australia. All the girls used to chant, "Anne Gidney's gone to Sydney."

Elizabeth James (nee Shah), AngloIndian schoolgirl. La Martiniere for Girls, Calcutta, 1948
(source: page 48 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

"I am going to take you under my wing"

Rosemary, as I said, was very extrovert and was completely the opposite of me. She did the same thing as Anne Gidney and said, "I am going to take you under my wing". She used to bully me awfully, but I thought she was wonderful. She was so brave and would say things to the teacher and answerback, which I never would do. She gained my friend until she left India in 1952.

Elizabeth James (nee Shah), AngloIndian schoolgirl. La Martiniere for Girls, Calcutta, 1948-51
(source: page 50-51 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

 

 

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Colleagues

 

 

 

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Roommates

After I wrote you last night, I expected to get to bed in reasonable time, but that was not to be. No indeed. Gus came in in a disgusting state of inebriation, and was so argumentative that I finally had to tell him off...after which he rather sullenly went to bed, lay there looking and sounding greatly like a dully animated porcine structure. I was about ready to turn the lights off when Captain Parsons entered, awakened Gus, and both of them indulged in drunken horseplay. Then they decided to gave some more drinks, and to satisfy them, I had a bottle of beer with them. They talked about everything, with Parsons rather rational, Gus clever enough, but belching hoggishly ever few moments. Not an inspiring sight, I assure you.

If my previous description of him sounded unflattering, it was because I was so impressed with the pig-like characteristics that his nose, mouth, and receding chin, with that crew cut lend his features at such moments. Shove an apple in his mouth and you might be very surprised indeed. If sound effects oinked, that would do it, and you could never tell the difference.

At any rate, Parsons wanted me to go outside to talk to him privately. He wanted to tell me something in my professional capacity. It was largely to the effect that he was drinking too much, realized it, and wanted to know what was wrong with him. From what he said, it seems that he feels inferior because he has only a fifth grade education; has been overseas before but this time he had to leave a wife and the only home security he ever knew. He hates his own people, and dislikes his present job of utilities officer very much. He kept me up until 3:30, and of course I did him no good. I understand now why he stresses that item of rank so much...it is the only thing he can pull.

Richard Beard, US Army Lieutenant Psychologist with 142 US military hospital. Calcutta, October 13, 1945.

(Source: p.217 of Elaine Pinkerton (ed.): “From Calcutta With Love: The World War II Letters of Richard and Reva Beard” Lubbock: Texas Tech University Press, 2002 / Reproduced by courtesy of Texas Tech University Press)

 

 

 

 

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Servants

 

 

 

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Chuck Chatterjee, Houseboy

Glenn Hensley, Photography Technician with US Army Airforce, Summer 1944
  (source: Glenn S. Hensley: House boy, G014, "Our ""houseboy"" was ""Chuck Chatterjee (Sp.?)"" from a nearby village. He was intelligent, likeable, helpful and a real friend. He spoke English quite well, too. We paid him well for the fresh eggs he would bring, for his help in getting domestic chores done in the barracks. He was GREAT!"  seen at University of Chicago Hensley Photo Library at http://dsal.uchicago.edu/images/hensley as well as a  series of E-Mail interviews with Glenn Hensley between 12th June 2001 and 28th August 2001)

 

 (COPYRIGHT NOTICE: Reproduced by permission of Glenn Hensley and under a Creative Commons license)

 

 

Houseboys

We Americans had little opportunity to get to know Indians personally. About the only Indians we had close and regular contact with were the men we hired to help us keep our barracks clean and orderly. At Alipore, our "houseboy" was an elderly man by the name of (and I don't know whether I spell it right) Kheromet Khan. He was a really fine gentleman, honest, humorous (spoke English well) and did his job well. He told us of his sons but we never got to meet or see them. He lived somewhere near the air field there at Alipore.

Glenn Hensley, Photography Technician with US Army Airforce, Summer 1944

(source: a series of E-Mail interviews with Glenn Hensley between 12th June 2001 and 28th August 2001)

(COPYRIGHT NOTICE: Reproduced by permission of Glenn Hensley)

 

 

 

 

          _____Contemporary Records of or about 1940s Calcutta___

 

 

 

 

 

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Our staff

Our staff – the Bearer as head of house, a chokra as his assistant, a khansama, and a jimadar ; apart from our khansama who was a Mohamedan, the other members were Hindu.

Kenneth Miln, son of a ‘jute wallah’. Jagatdal/Calcutta, 1945-49
 (source: Letter sent to us  by Mr Kenneth Miln himself, July 2006/ Reproduced by courtesy of Kenneth Miln)

 

 

his father and grandfather had always worked for the military “sahibs”

I recall the reaction of Abdul, my bearer, when I told him I was leaving shortly for the UK. He broke down saying he didn’t know what his future would be a she and his father and grandfather had always worked for the military “sahibs” and now we were all leaving India. I pointed out that Indian politicians were visiting India for the Indians, which came about a year later in 1947 under Lord Mountbatten the Last Viceroy of India. And that he would probably get a job with an Indian contractor but he replied that the British Raj had always treated him well, far better than treatments meted out by these contractors some of whom exploited the Bengal famine in 1942/3 and horded rice, the staple diet of the land whilst thousands were dying of starvation. I did not see the worst of this but recall my first visit to Calcutta seeing the death cart going round the streets picking up those who had died during the night.

Eric Forsdike, Royal Air Force, Calcutta, 1946

 

(source: A6165678 353 squadron at BBC WW2 People's War' on http://www.bbc.co.uk/ww2peopleswar/ Oct 2006)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with the original submitter/author)

 

an army of servants

There was a cook and his assistant called a Masaichi, a gardener and waterman (there was no running water in Ranchi in those days and our water supply was from a large well in the garden), two Ayahs, one for me and one for general work, two sweepresses - one for the loos (no sanitation either in those days) and one for the house, in the tropics the floors are usually concrete or mosaic tiling and they are swept and washed twice a day to keep them shining and spotless. A bearer who waited on table like a butler and a young boy who ran errands etc. There was also a man who looked after our two cows and the hens, geese, etc. We used to have all our own milk from which my sister Ida learned to chum our own butter and the local baker was just around the comer and delivered hot loaves every afternoon for tea which was a great treat to me and my brothers. To this day we love hot bread and fresh butter although I have never tasted home made butler since those early days.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Ranchi, mid 1940s
(source: page 15 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004/ Reproduced by courtesy of Elizabeth James (nee Shah))

 

 

 

 

 

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Family Events & Ceremonies

 

 

 

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          _____Contemporary Records of or about 1940s Calcutta___

 

 

Dedication & Coronation

The Maharaja of Patiala, 31, rose to his full 6 ft. 3 in. in his stocking feet. The leader of India's six million warrior Sikhs and ruler of the Punjab's No. 1 state had a duty to perform. He was honoring Guru (Teacher) Govind Singh and his two martyr sons, by breaking ground for a shrine for them. The story goes that Guru's sons were captured by the Moslems (circa 1700) and held as hostages until their father should renounce his faith. When he refused, the Moslems built a tomb over the two boys, 7 and 9, and buried them alive.

Walking in his socks while his" mustachios curled magnificently skyward, the Maharaja carried a takri (basket) of earth from the site of the shrine. While thousands of his subjects chanted: "Sat Sri Akal!" ("Truth is eternal!"), the Prince bore his burden on his turbaned head in token of his total humility.

On the other side of India, northeast of Calcutta and south of the realm of the Bong of Wong, the Maharaja of Manipur celebrated his coronation—three years late. Because of the Japanese threat to India, he had postponed the ceremony. Taking to wife a third "wartime" bride on the advice of his high priest (three wives can better rule a ruler's heart than two in time of crisis), he had decided to wait patiently for the Japanese to go. Now, with the Japanese gone, he was back in his capital again. Up to his bomb-wrecked coronation hall he rode majestically on an elephant.

(source: TIME Magazine, New York,  Feb. 5, 1945)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Time Magazine)

 

 

 

 

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      Weddings

 

 

          _____Pictures of 1940s Calcutta_________________________

 

 

 

 

 

          _____Contemporary Records of or about 1940s Calcutta___

 

 

Family Circles

Gertrude ("Gorgeous Gussie") Moran, 26, U.S. tennis star whose lace-trimmed underthings stole the show at Wimbledon last year, announced her engagement in New Delhi, India to Calcutta Businessman Anthony Davenport, 28, son of British Economist Nicholas Davenport. Said her prospective father-in-law in London: "All I know is that she is a very good tennis player and there was a lot of fuss about her panties." Said her mother, Mrs. Emma Moran, in Santa Monica, Calif.: "Oh, Gertrude's been engaged several times before."

The romantic life of Tennis Star Gertrude ("Gorgeous Gussie") Moron, 26, had the: exciting touch & go of a soap opera. Her engagement in India to Calcutta businessman Anthony Davenport was reported off, then on again, then in doubt. But her indecision did not affect her tennis: she won the all-India hardcourt women's title, 6-0, 6-3, 6-1.

(source: TIME Magazine, New York,  Jan. 30, 1950)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Time Magazine)

 

Maiden's Lament

When the high priest of tiny Manipur heard that the Japs were drawing near (see p. 29), he advised the youthful Maharaja to take a third wife; in time of crisis, he said, three could better rule the ruler's heart than two. The Maharaja complied, then issued a ringing challenge: Manipur would resist the Jap to the last man. The young men of Manipur, busy dancing and throwing crimson and purple powder on one another, paused. Wedged between India and Burma, 400 miles northeast of Calcutta, 200 northwest of Mandalay and just south of the realm of Bong Wong, the Ang of Namsang. Manipur has one smooth, green valley, 50 miles long. The rest is towering, jungle-covered mountains.

Lakes dot the Imphal Valley and ducks dot the lakes. British officers, stationed in India, have long known Manipur for the finest pheasant shooting east of Suez. Until last week, Manipur's tough little polo ponies, twelve hands high, thundered twice a week over Imphal fields to help the officers pass the time.

Saddest of all in food-loving, fun-loving Manipur today are the maids of marriageable age. When no war threatens and the moon is right, custom lets them waylay young men, strip and hold them until they pay the price demanded. If the victim demurs, they may lock him up until he changes his mind. When next the moon is right, no men will be on hand to play—if they heed the Maharaja's call.

For the Manipuri with their rusting muskets and their home-ground powder made of goat dung, war is better as a sport; the modern, murdering, burning, bombing kind is hard to understand.

(source: TIME Magazine, New York,  Apr. 17, 1944)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Time Magazine)

 

Milestones

Engaged. The Hon. Patricia Edwina Victoria Mountbatten, 22, great-great-granddaughter of  Queen Victoria goddaughter of the Duke of Windsor,'eldest daughter of Viscount  Mountbatten, debonair Admiral of the Royal Navy, former Supreme Allied Commander in  Southeast Asia; and Norton Cecil Michael Knatchbull, sixth Baron Brabourne, 21, son of  the late cricket-playing Governor of Bombay and Bengal; in London.

(source: TIME Magazine, New York,  Aug. 12, 1946)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Time Magazine)

 

Milestones

Married. The Hon. Patricia Edwina Victoria Mountbatten, 22, great-great-granddaughter of  Queen Victoria, elder daughter of Viscount Mountbatten, suave Admiral of the Royal Navy,  wartime Supreme Allied Commander in Southeast Asia; and John Ulick Knatchbull, seventh  Baron Brabourne, 21, son of the late Governor of Bombay and Bengal; by the Archbishop of  Canterbury, in the presence of King George, Queen Elizabeth, the Duchess of Kent,  attended by Bridesmaids Princess Elizabeth, Princess Margaret, Princess Alexandra; in  Romsey, Hampshire, England.

(source: TIME Magazine, New York,  Nov. 4, 1946)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Time Magazine)

 

 

 

 

 

          _____Memories of 1940s Calcutta_________________________

 

 

The most important event

The most important event occurred when I purchased a diamond engagement ring and sent it home to the girl I left behind, I entrusted it to the care of one of our officers who was being returned in disgrace to the U.K. To my relief she received the ring and happily agreed to marry me, we are still happily married.

Douglas Frost, Army engineer, Calcutta, 1945

 

(source: A2397350 India experiences: Special Communications Unit at BBC WW2 People's War' on http://www.bbc.co.uk/ww2peopleswar/ Oct 2006)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with the original submitter/author)

 

a Methodist minister`s son had to organise a Catholic nuptial mass in Calcutta

Eventually there was a change of general - who was a Catholic widower and who wanted to marry the chief of the Red Cross in India, so a Methodist minister`s son had to organise a Catholic nuptial mass in Calcutta!

David Ensor, wireless operator with Royal Corps of Signals, Calcutta, 1945

 

(source: A4255427 Early Promotion at BBC WW2 People's War' on http://www.bbc.co.uk/ww2peopleswar/ Oct 2006)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with the original submitter/author)

 

A proposal of marriage

One day a Pathan (one of the Kabuli hill people a few of whom lived in Calcutta) stopped and asked me my name and I answered, "Why" and he said, "Are you married?"

1 replied automatically, "I'm only fourteen."

And he said, "I will come to see your mother tonight." True to his word he turned up later that evening and asked my Aunt if she would let me be the chief wife to his son and he was willing to pay quite a large sum of money. I found this quite amazing and was rather afraid although I knew she would not agree. She had great plans and hopes for me. She wanted me to be something wonderful and famous. She wanted me to be a doctor or a lawyer and she, for want of a better word, kept pushing for me to be "top" in everything.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Calcutta, late 1940s
(source: page 41-42 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

‘do something irrevocable’

Then, to my horror, his permanent re-pat (repatriation orders) came through and we were going to cross in Calcutta. Signals were again useful. He said he would meet me at the station in Calcutta. Even then I was put on a passenger train, it stopped at every halt and took two days (mail trains were the fast ones). I sat fuming in the train and he on the station.

However, we did meet in the end. Then what to do? Being engaged was nothing to the powers that be, and he was going down to Ceylon to join a boat to England. We had to act quickly.

We went to the top medical man available. He was very sympathetic and said “what I always say is, ‘do something irrevocable’”. So we did.

We organised for a service to take place in the New Cathedral. I rushed round to the place that was making my dress and it fitted, which was lucky, and mother had the family veil sent out to me. It arrived in time, thank goodness. On paper, the wedding was in the Old Cathedral, St John’s, 12th September 1945. This was on the certificate, but in fact it was the New Cathedral, but old stationary.

Another great spot of luck was that when David went back to his room, he found his younger brother (Pat) had arrived from England. He was a very glamorous young officer and attached to a naval unit in Calcutta. He managed to book a large ground floor room for the reception.

In the 3 days before we had the wedding arranged, David, Pat & I took a look at the Calcutta shops. Pat & David were plagued by offers of girls that they might want to go to bed with —“Nice English girl Sahib?” We were walking along a fairly crowded pavement one time, when one of the young local boys stood in front of us and tried to sell us a cushion cover with a picture of the Taj Mahal. The writing on it did not have the best of spacing. The slogan on the cushion was “To my sweet heart” But it was broken by the spires of the Taj so it read “ To my swee ^^ tart”. Pat did not get one and neither did David.

Being September, by now the weather was pleasantly warm. We both had a few friends who just happened to be in Calcutta and invited them along. One of the press photographers who had been in Camilla took a couple of really nice photographs for us and then we led a stream of taxis to the Naval Mess. Traffic speeds in Calcutta were limited to 30 mph as in England. But, nobody had told any of the drivers that they could go slower than that. It was really scary. Ghurkha drivers were always in a hurry and as they are not as tall as the men that the vehicles had originally been designed for, they had to look through the steering wheel. There were a lot of Ghurkha drivers about.

On arrival at the mess, we were surprised to find that all the food we had ordered was still in boxes, sitting on piles of plates. So it was all hands to work. Also, the weather was warm and we were very thirsty. I had a long fruit drink and soon realised that it had a lot of alcohol in it! I made a beeline for food as I realised that I was a little unsteady. The vicar had just arrived at that moment and remarked “I’ve never seen a bride with such an appetite!”. I found out later that David had made the fruit drink before going to church and put half a bottle of gin in it. Patrick had come in later. He was newly arrived in India and didn’t realise how the allocation of alcoholic drinks worked, thought none had been put with the fruit drink, and added another half bottle. It was rather an unfortunate thing to happen, but it made for a lively party.

We both contacted our units and were told we couldn’t expect any answer to our repatriation requests for at least two weeks. We found that the YMCA ran a hostel for married couples and moved in. Meanwhile, it was still a crowded city and we both longed to see something else.

Kitty Calcutt, Nurse, Calcutta, September 1945

 

(source: A1307026 Wartime Memories of a Nurse at BBC WW2 People's War' on http://www.bbc.co.uk/ww2peopleswar/ Oct 2006)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with the original submitter/author)

 

My big sister’s wedding

One of the most particular memories is of my oldest sister's wedding. She was nineteen and it was an arranged marriage. We had the most wonderful reception. Everything was ordered from Calcutta and brought down by train. Calcutta being a day and a night's journey away. Her wedding cake was three tiers high and the bottom tier was 35 lbs I think - it. was quite an enormous thing. We had the garden all levelled out and electric lights put there for the reception as we had a garden party as well as dancing inside the house. There was great excitement. All the clothes came from Calcutta, specially made. Everything was in lace. Her wedding gown was in lace with a double skirt and an enormous train as well as a very long veil. My mother wore bottle green lace and my sisters Ida and Winnie, pink lace. Stephen was dressed as Litlle Lord Fauntleroy and I as Little Bo Peep, The wedding was conducted by the local priest - a Dutchman called Father Da Molda who often visited our home. At the church when Stephen, as the page boy was told he had to carry the train, he stamped his foot and said " I'm not her servant. I refuse" - eventually he was persuaded and everything went off well. The band was Gerry Dorsey's band from Calcutta, which had also been brought down specially. They played 'In the Mood' when she came down the stairs after she had taken off her veil in my Aunt's bedroom. No expense was spared. My Aunty Dolly knew how to put on a show and she was a great entertainer. She was a wonderful hostess and did everything absolutely perfectly.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Ranchi, mid 1940s
(source: page 16 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004/ Reproduced by courtesy of Elizabeth James (nee Shah))

 

we were married in Barrackpore Cathedral

Anyway - we were married on April 5 1953 in Barrackpore Cathedral - Since we had little or no money. Aunty Dolly made me a wedding dress from one of her white georgette saris and I had a bouquet of gardenias - the smell of which 1 shall never forget. Gardenias have such a heady, heavenly scent and almost every garden in India has a Gardenia tree.

We had a wedding breakfast at the Bishop's Palace and I remember there was fresh salmon- I have never been able to eat fish in any shape or form and - not wishing to appear rude, I got through this by swallowing the fish with gulps of water, making myself feel quite ill.

We spent a mini honeymoon in Barrackpore. The Bishop's Palace was wonderful with en suite bathrooms and running water - a rarity in many parts of India. I spent ages soaking in the bath and we spent a lot of time walking around the grounds which were fairly large. Barrackpore is a suburb of Calcutta and there is open country around so the jackals came right near the house at night and it was not safe to wander out of the house after dark. The howling of jackals at night is a very chilling sound calculated to make one's blood run cold.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Barrackpore, 1953
(source: page 55-57 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

We decided to get married in Calcutta

During a trip from Bombay to Calcutta, when we were nearing the station the Ballet-master told all the girls to lie down on the floor as there was a lot of rioting ahead.

Our ENSA residential trucks were burned out and so the company was stranded, but not for long. The Army made room for us overnight and then escorted us to our hotel the following day - we were so grateful to them.

We decided to get married in Calcutta. Tom arrived at the hotel on leave and we went to the church to arrange a time for the service that afternoon. We were asked if we could attend in three hours time. The ring was a problem as all the jewellery shops in Calcutta were closed because of the rioting.

BORROWED A RING

The lead dancer offered her own ring but we eventually found a hotel that sold jewellery. The Best Man shaved himself in toothpaste - I remember - and had the nerve to complain!

The company organised everything from a bouquet to a double room and the Ballet Master acted as Father to the bride. ALL THIS IN THREE HOURS.

I became Mrs Barbara Craig the very happy and honored wife of Lt Tom Craig of the Royal Engineers. I had always tried to help others in the company and now this was returned without measure.

Barbara Craig nee Lang, ENSA, Calcutta, 1945

 

(source: A3868941 Wartime Romance Memories of an ENSA Ballet Dancer at BBC WW2 People's War' on http://www.bbc.co.uk/ww2peopleswar/ Oct 2006)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with the original submitter/author)

 

My mother’s dramatic wedding

The story goes that at the age of 15 Mummy was abducted by an Indian Maharajah. The Indians were crazy for white girls. My Aunt's second husband to be and my grandfather eventually got her back by some nefarious means and decided to marry her off quickly to squash any hint of scandal. My father was fourteen years older than she was and quite a confirmed bachelor. By some means an arrangement was reached and she was married on 2 April 1923 in St. Joseph's Cathedral Bankipore. Apparently the arrangements were made so that my mother was married in the morning and my Aunt - who was then a young widow- in the afternoon. Anyway somebody was sent by the Maharajah to make an objection when the priest said "If any of you know cause or just impediment..." but got the wrong sister and turned up at my Aunt's wedding.

Elizabeth James (nee Shah), AngloIndian schoolgirl. Calcutta 1940s
(source: page 26 Elizabeth James: An Anglo Indian Tale: The Betrayal of Innocence. Delhi: Originals, 2004 / Reproduced by courtesy of Elizabeth James (nee Shah))

 

A Marriage in a Hurry

One day in April 1938, Ashok received a telegram in Bombay: 'Come immediately to Khandwa. Very urgent.  Kunjalal.'

Ashok was then shooting for Vachan. But he immediately took leave and set out for Khandwa the same night, worried to death by the unexplained 'urgency' of the telegram.

When the train reached Khandwa Kunjalal was waiting for him. "You need not get down." he said, stepping into the compartment."! am also going with you."

"But where to, father?" Ashok'wondered.

Kunjalal chose to say in Hindi, "Together we shall go to Calcutta."

Always scared, in his early years, of his father, Ashok dared not ask why they must travel to Calcutta. He resigned himself to his father's hand.

At Jabbalpur Kunjalal seemed to be in a better mood. Speaking once again in Hindi he said, "Go and look up your Bhabhi in the Ladies compartment. See if she requires any help."

Ashok alighted and met his Bhabhi, the wife of a cousin. The son of Kunjalal's sister, his cousin, too, was a lawyer practicing at Khandwa.

Ashok asked her, "What's up Bhabhi? Why are you all rushing to Calcutta? On what mission."

Bhabhi could not check her laughter. "Don't fake ignorance Ashok!"

"I swear Bhabhi." Ashok said, "I don't know anything!"

"What a shame!" Bhabhi laughed heartily. "My poor devarji (husband's younger brother), your marriage has been fixed."

"What!" Ashok laughed aloud at the shock, "Don't pull my legs."

"But it's God's truth," she asserted.

The train whistled its intent to move ahead.

Ashok ran back to his compartment but did not look at his father who sat with a grave face, looking out of the window.

All Gouri Rani said when she saw Ashok in Calcutta was:

"So you have come!"

"What do you mean?" Ashok said in a vexed tone. "You all have arranged my marriage, wired me to come and I have arrived."

Gouri Rani watched her son as she queried, "You will marry, won't you? Or do you want to remain a Devdas?"

Ashok felt irked. "Why cross-examine me Maa, you have fixed up the marriage and, I presume, also sent out the invitations?"

"Yes," said his mother. "So have the bride's party."

”And now you are trying to know my mind?" Ashok was offended, it was clear from his tone.

"No no," Gouri Rani said, "see the girl my son. I wonder if you will like her."

Ashok shook his head, "It is meaningless to see the girl now. You have already selected her."

"No no, you must see the girl," Gouri Rani said, stressing every word she spoke, "or else I will stop this marriage."
She called up her brother, "Shyam, Ashok will not marry here. Find him a fairer girl."

"Have you gone crazy, Maa?" Ashok found himself getting angry. "We're into Wednesday, and the marriage is supposed to be on Friday. And now you're saying that unless I like this girl the marriage will not be ceremonised!"

"Yes, indeed," Gouri Rani interrupted. "You must see the girl, and that's the last word."

Ashok had no choice but to obey.

The girl's family had then put up at a place in Calcutta's Panditia Road. His mother took him there along with Shyam Mama and Bhabhi.

Gouri Rani went straight inside the house to see if the girl was all done up to meet her son. Ashok sat in the drawing room along with the others. He suddenly felt shy and started sweating. After quite some time Gouri Rani, assisted by two ladies of the family, ushered the girl into the room. A swift glance revealed to Ashok that the girl was dressed in a purple-coloured silk sari, a Kanan Bala blouse (the design was named after the ageless actress), and a liberal dash of lipstick.

Ashok wanted to look critically but couldn't, overcome as he was by shyness. When he again looked at the girl she too was glancing his way. For a moment their eyes locked; the next moment, both of them turned away their gaze.

"What is this Ashok," Shyam Mama addressed his nephew, "look at her properly. You know the girl."

Ashok was startled, "Oh no, I don't."

"Oh yes, you know her," Mama stressed his words. "Don't you remember that you once visited the house of my friend Captain Banerjee in Bhagalpur? She is the same girl who was rolling rotis."

Goodness gracious! But she was a girl of eight then, bare-bodied, oh God, she is 18 now and Ashok is 28!

"Don't be shy Ashok, talk to her," Shyam Mama said.

"You talk Mama," Ashok muttered, "on my behalf."

Mama asked the girl: "Tell Ashok you name, my daughter."

The girl murmured with a smile, "Shobha Rani Bandopadhyay."

'Are you adept at cooking Shobha?"

Shobha looked up for a second, then replied: "Oh yes, I can cook both kinds — Bengali as well as English."

"Wonderful," Mama responded. "Now tell me Shobha, can you sing?"

Shobha remained silent.

"Do you?" Mama repeated.

"Yes sir," Shobha said.

Someone shouted, "Bring in the harmonium."

Shobha sang. In those years every girl belonging to the middle class had to learn two or three songs, for it was customary for the elders in the groom's party to ask the girl to sing. If they didn't, the bride's party would urge them to, saying: "Our girl sings beautifully — people say she puts the cuckoo to shame."

So the cuckoo named Shobha Rani had to sing. She sang a hit song of her times, sung by Kanan Devi and written by Tagore — Aaj sabar range rang meshate habey (It is time to blend in your colours with that of the others).

The singer in Ashok Kumar felt that Shobha Rani was not quite in tune, that she had learnt the song, learnt to play the harmonium too, but her heart was not in it. Yet Ashok could not belittle her abilities. He remembered how deftly the girl had rolled the rotis ten years ago! The same girl, now a woman of 18. Looks sensitive, yes. Has a kind of charm too. But her singing...

Shobha Rani stopped her song.

Gouri Rani knew that the girl's performance was not upto the mark, so she voiced an excuse. "I do not appreciate this custom of 'Sing a song daughter.' The custom is no longer given any importance in respectable families. But what does Ashok say now, Shyam? His verdict?"

"Yes. we've liked Shobha, Ashok," Mama looked at him.

"Now what is your 'verdict,' as your mother puts it."

Ashok glanced once more at Shobha. Shobha too stole a glance at him. Then Ashok stared at the ceiling and muttered. "I don't dislike her --"

Shobha shyly lowered her face, a smile creeping on to her lips. Others laughed out aloud.

Gouri Rani said, "Call the Purohit."

The pandit who would conduct the marriage ceremony came up to draw out the details. "On which day of the week was Sriman born?" asked the aged pandit.

"Friday," Gouri Rani informed him.

"Impossible," the pandit vigorously shook his head.

"There's no question of the marriage being solemnised on the day the groom was born. And there is no second auspicious day within the next two months."

"But he must get married this time," Gouri Rani said.

"I can't wait for two months," Ashok protested. "I shall leave tomorrow and complete the shooting for Vachan."

Gouri Rani looked sternly at the pandit. "Please solve the problem sir," she said.

The pandit frowned as he looked from one face to another. Then he said, "In that case, let the marriage be solemnised tomorrow. It is Thursday, and there's an auspicious lagna (hour) for marriage too."

"But —" Gouri Rani said and stopped.

"But —" Mama also could not complete.

For, Shobha's father was yet to arrive. Sasadhar Mukherjee and Sati Rani were to arrive on Friday! And so many invitees have to be informed!

But there was no other alternative. Gouri Rani would not trust her son to wait for long. He was in films, wasn't he, a film-hero!

But the next day there were no men to run errands, complete the chores or conduct the ceremony. There were only the five persons of the groom's party — Kunjalal, Shyam, Bhabhi, her husband and Gouri Rani. Yet, none of these problems came in the way of the auspicious ceremony the next day.

The memorable day was April 14, 1938. The groom's party sat in a room. under a hired old fan that had been installed for the day. It made a horrible screeching noise. In an effort to silence the protestations someone poured some engine oil on the fan.

The pandit had started to chant the mantras. The shehnai party at the gate played with gusto. Perhaps angered by all this, the silent fan now started to throw out the dirty oil along with the cool air. Soon the shirts and kurtas, saris and dhotis, as well as the heads of the invitees in the room were riddled with black spots. They looked like a horde of leopards.

Through all this, the marriage vows were exchanged and the next morning Ashok returned with his destined wife Shobha to their house.

Soon after Sari Rani entered, jubilantly saying, "So you've agreed to marry, Dadamoni? You are tamed?" Right behind her was Sasadhar. Ashok warmly welcomed them and said, "Meet my wife Shobha."

"What! You are supposed to get married today?"

When the story was narrated for their benefit, Sati Rani looked disappointed. She turned to her husband and said, "Then let us return to Bombay today. What's the point of our coming if the marriage has already taken place?"

Sasadhar laughed, "So what, we shall attend the Boubhat!" This Boubhat is the function where the bride serves all the senior members of the groom's family, a symbol of her acceptance as a member of the family.The shehnai played on a happy note.

Nabendu Ghosh, writer, Bombay, Train&Calcutta, April 1938
(source: pages  132-138 of Nabendu Ghosh: Ashok Kumar. His Life and Times. New Delhi: Indus, 1995.)

(COPYRIGHT NOTICE: Reproduced under 'fair dealing' terms as part of a non commercial educational research project. The copyright remains with Nabendu Ghosh 1995)

 

 

Preparations for a wedding

Because it was wartime, Jai went back to Jaipur immediately after our betrothal ceremony, while we returned to Calcutta. Early the following morning, when Ma came to wake me for riding. I always rode on the racecourse at dawn, leaving "Woodlands" - it was still dark—she found me with a high temperature and a sore throat. A doctor was summoned and diagnosed diphtheria. This was just a month before my wedding day.

All through my convalescence impatient letters arrived from Jai. He couldn't be bothered with the doctor's advice that we should wait for several months before we got married, giving me time for the long convalescence that diphtheria requires. He was determined that the wedding should take place on April 17, as the astrologers had suggested. When Ma explained that I was very weak and should put no strain on my heart but must rest, rest, rest, Jai said he was not a barbarian; he would take good care of me and allow me to do nothing strenuous. As usual, he got his way.

Preparations for our wedding started at once. Ma, with her remarkable foresight, had already bought a good part of my trousseau in Europe, knowing it was unlikely that we would return for some time. She had ordered sheets and towels in Florence and Czechoslovakia, shoes and matching bags at Ferragamo in Florence, nightgowns in mousseline de soie from Paris, and a host of other things. Equally typical of Ma, the trousseau had been left behind and neither she nor anyone else could remember where. Finally, it was located at the Ritz Hotel in Paris and was shipped home to arrive a week or so before my wedding.

   The rest of my trousseau had to be bought in Calcutta, and I was at that obstructive age when I refused to take an interest in anything except my sports clothes. The only places to which I consented to go were a couple of British shops where I could order slacks and tennis shirts. Ma did finally persuade me that I really ought to order some saris, but the whole thing was a disaster. I went to a shop whose proprietor I had known all my life. As I rapidly and carelessly made my purchases, his face grew longer and longer.

No sooner had I left than he called up Ma, begging her to come down and see what my selection had been. She arrived in a judicious frame of mind, but when she saw my choices she couldn't restrain herself. "Rubbish, rubbish!" she exclaimed over each sari I had chosen. She left the shop imperiously, remarking that the only good thing about my selections was that they might be a success in Rajputana, where the untutored eye of the common people might find some pleasure in the bright and gaudy colours. For herself and her daughter she couldn't stand them. She undertook to shop for me herself, and by the time she had finished I had over two hundred saris of various kinds—in plain and patterned chiffon, with and without borders, some hand-embroidered, others appliqued, some embroidered in gold, and others of simple, heavy silks. Each one was superb, and over the next few years I felt deeply relieved that my own choice had been superseded. My wedding sari was a heavy red Benares silk, shot through with gold thread. Red is the traditional colour for a Hindu bride.

Other preparations for my wedding went on in Cooch Behar. We were able to invite fewer relatives and friends than we would have liked, because many of the trains had been requisitioned for wartime purposes; it was difficult for guests to travel in the crowded conditions of those that remained for civilians. We expected about two hundred—a small number by Indian princely standards—who would be arriving with their servants. All of them had to be housed and fed for at least a week. Since the palace and the three state guest-houses could not accommodate so many, elaborate tents were pitched and schools and public buildings in the town were converted into dormitories for the members of the various staffs.

Jai was to travel to Cooch Behar with a retinue of about forty nobles, each of whom would be bringing his own servants. Catering preparations had to be made on a huge scale. Besides the wedding party, all the dignitaries in the town had to be invited to meals, and special food had to be sent out to the Brahmins, the poor, and the prisoners, as well as the household guards and our staff.

Gayatri Devi, princess of Cooch Behar. Calcutta, 1939/40.
 (source: pp. 135-136 Gayatri Devi / Santha Rama Rau: “A Princess Remembers. The Memoirs of the Maharani of Jaipur”. Philadelphia & New York: J.B. Lippincott Company. 1976 / Reproduced by courtesy of Santha Rama Rau).

 

 

Aristocratic wedding presents

Even such a tragedy, so close to home, couldn't entirely dampen my excitement about, at last, being married to Jai. As the date of the wedding drew nearer, I started to receive magnificent presents. My favourite was a beautiful black Bentley from the Nawab of Bhopal. When I first saw it being driven through the town, I assumed that it was for the Nawab's personal use during his stay in Cooch Behar. When he formally presented it to me, he asked very tentatively whether I really liked it or whether, perhaps, I might prefer a piece of jewellery. I told him in no uncertain terms that there was not a fraction of doubt in my mind. I had the added pleasure of being able to gloat over Indrajit, who thought that it was simply too much that a "mere girl" should own a Bentley. Even Jai took an unseemly interest in my Bentley, and weakly I agreed to exchange it for an older blue Bentley that he had in Jaipur.

Two other exciting presents were a two-seater Packrd from one f the nobles in jaipur, and a

house in Mussoorie, in the foothills of the Himalayas, from my Baroda grandmother. Against these, the rest of the presents, marvellous as they were, seemed less impressive—mostly jewellery. My own family gave me a set of pearls and a set of rubies, both specially ordered from a famous Bombay jeweller and following modern European designs. The jewellery included a clip-on nose-ring, an ingenious compromise because girls were expected to wear a nose-ring after they were married, but my nose wasn't pierced to accommodate an ordinary one. Jai saved his present of a diamond necklace until after we were married.

Gayatri Devi, princess of Cooch Behar. Calcutta, Spring 1940.
 (source: pp. 137-8 Gayatri Devi / Santha Rama Rau: “A Princess Remembers. The Memoirs of the Maharani of Jaipur”. Philadelphia & New York: J.B. Lippincott Company. 1976 / Reproduced by courtesy of Santha Rama Rau).

 

A Royal wedding

Three days before the marriage ceremony, I had to make the correct preparations. I had to bathe in perfumed oils and rub my skin with turmeric paste to make it more beautiful. I had to perform the prescribed devotions and prayers, and after that to fast for the last twenty-four hours. Bhaiya, as my senior male relative, was giving me away, and he too had to fast. The night before the wedding, strung up and unable to sleep, I spent the time talking to Menaka and Baby.

Jai was due to arrive in the morning and was to be installed at a guest-house with his party. The first indication that I had of his arrival was when I heard the firing of the nineteen-gun salute from the Cooch Behar military base. Only then did I believe with total conviction that after all the years of waiting I would actually marry my beloved.

Soon after Jai's arrival, the customary presents from the groom to the bride were brought in procession to the palace, where they were ceremoniously laid out in the durbar hall. They consisted of the traditional Rajputani jewellery and ornaments for a bride and, added to that, ten or twelve sets of Rajputani clothes for women, also dictated by custom, and trays and trays of dried fruits, nuts, raisins, and other auspicious food.

Then a number of things were placed in my lap, a peculiarly Cooch Behar tradition (I was supposed to hold them all day until after the marriage ceremony)—a conch shell bound with silver, a small silver mirror with a package of betel and areca nut tied to its handle, a handful of rice mixed with the auspicious red powder that we call kumkum, folded in a banana leaf—all symbols of good fortune, all auguring longevity for my husband and many children for myself. Still carrying these, I went to say the special bride's prayers and make offerings to that god of universal beneficence, the elephant-headed Ganesha, and then sat down to what seemed like an interminable wait.

Later I learned that Jai had phoned Ma asking if he could come over and have a drink before lunch, and she had replied, "Certainly not. Have you forgotten this is your wedding day? None of us may see you until the ceremony!"

For days the palace had been buzzing with activity as all the traditional wedding finery was brought out and all the proper things assembled. Under Ma's exacting eye, rehearsals had been held—and I had watched them—so I knew exactly how the slow unfolding of my wedding day would take place. There was music everywhere, starting at daybreak, continuing on into the afternoon, coming to a climax in the evening when the actual marriage was consecrated. The low, penetrating sound of conch shells, the lighter, happier music of the reed instruments we call shenai, punctuated by the rhythm of drums, filled the air.

I went through the horrid business of being dressed and decorated with jewels. I hate being fussed over, but I forced myself to stand still while this essential part of the ritual was accomplished. The adornment of a bride is, in India, a ceremony in itself, and I was prepared for my wedding by a shoal of chattering married ladies while my own friends looked on, giving me smiles of encouragement. In the bustle and confusion, somehow my insteps got painted with henna, my sari and my jewels were put on, and one by one the ivory bangles of a Rajputana bride were slipped onto my wrists. Finally, my forehead was decorated with sandalwood paste, and I was ready.

Suddenly the cannons boomed out and the band started to play in welcome to Jai. This meant that the bridegroom's procession was at the gates of the palace, and in a flash all my companions dashed off to see his arrival. With my memories of the rehearsals I could imagine the magnificence of the scene outside. First some "messengers" would be walking down the long drive, next a troupe of dancing girls, then a procession of forty elephants and many horses, behind them the bands, and finally Jai himself, followed by his guests, the Jaipur nobles and the rest of his retinue.

As Jai crossed the threshold, he raised his sword to touch the lintel with it as a sign that he came as a bridegroom. He was then received by the palace ladies, family members and wives of noblemen, courtiers, and visiting friends in the durbar hall. They held silver trays containing the proper offerings: kumkum, turmeric, a coconut, chilies and other spices, and a small oil light to signify the sacred fire. They waved the trays slowly back and forth in front of Jai, chanting prayers.

I was left standing in the dressing-room, too nervous to sit down, while everyone else milled around the bridegroom. Eventually a few of the women did come back to put the finishing touches to my clothes and appearance and to escort me to the silver palanquin in which I was to be seated when my male relatives carried it into the courtyard.

Against the pervasive background of the music and of the priest chanting, the ceremony of giving the bride away took place. But before that, as was the custom in Cooch Behar, Jai and I exchanged garlands. The wedding pavilion or mandap, as it is traditionally called, had been set up in the main courtyard. At the time of its erection, prayers and suitable offerings were made. My elder brother, Bhaiya, performed the ceremony of giving the bride away. The Hindu wedding takes a very long time and the priest went on and on and on and I heard Jai whisper to Bhaiya, "Can't we ask these jollies when this performance will be over?" He sounded just as tired and impatient as I was.

At last the final responses were made, the last prayers were said, and we left the pavilion in the courtyard to go upstairs where the family was waiting for us. We had to touch everyone's feet—a peculiar moment for Jai because he had to make his obeisance even to Indrajit, whom he had always treated as an insignificant, teasable younger brother. Even as he touched his feet, he muttered, "For the first and last time!"

Then we were offered the traditional thai to share, and in the proper way I offered him the first mouthful of rice from my fingers, and he did the same for me. We had a bottle of champagne on ice to accompany this ritual meal. After that, Jai went off to join the other men, while my sisters and Baby stayed with me, and Indrajit popped in and out to check on how I was feeling.

When I was permitted to change my clothes it seemed incredible that I had been decked out in all my finery only a few hours before. I still didn't really feel married; I'd seen so little of Jai. However, intensely relieved that it had all gone all right, I could at last relax and wait for the time when Jai would be finished with his part of the ceremonies and we could finally be alone.

The day after our wedding there was a great banquet for the men at which Jai, Bhaiya, and Indrajit all had to make speeches, and they and their friends were entertained with Indian music and dancing girls. Meanwhile the rest of us had a ladies' dinner. During the day there had been sports events and special tournaments held for the visitors. The celebrations in Cooch Behar continued for another week, but on the third day Jai and I set off for our honeymoon —a European custom that we had decided to adopt.

Leaving Cooch Behar was an awful business. All the maids were weeping, but Menaka and Baby made jokes in an off-hand way about gaining a brother, not losing a sister, and Ma, still shattered by my uncle's death, seemed entirely unconscious of the fact that I was going away from home for good. The combination of tears and indifference left me upset, unsure, and close to tears myself.

Gayatri Devi, princess of Cooch Behar & Maharani of Jaipur. Calcutta, 09 May 1940.
 (source: pp. 138-143 Gayatri Devi / Santha Rama Rau: “A Princess Remembers. The Memoirs of the Maharani of Jaipur”. Philadelphia & New York: J.B. Lippincott Company. 1976 / Reproduced by courtesy of Santha Rama Rau).

 

After the wedding on the way to the honeymoon

The day after our wedding there was a great banquet for the men at which Jai, Bhaiya, and Indrajit all had to make speeches, and they and their friends were entertained with Indian music and dancing girls. Meanwhile the rest of us had a ladies' dinner. During the day there had been sports events and special tournaments held for the visitors. The celebrations in Cooch Behar continued for another week, but on the third day Jai and I set off for our honeymoon—a European custom that we had decided to adopt.

Leaving Cooch Behar was an awful business. All the maids were weeping, but Menaka and Baby made jokes in an off-hand way about gaining a brother, not losing a sister, and Ma, still shattered by my uncle's death, seemed entirely unconscious of the fact that I was going away from home for good. The combination of tears and indifference left me upset, unsure, and close to tears myself.

Originally, Jai and I had planned to go to Ceylon because neither of us had been there, but in the end, because of the difficulties of wartime travel, we decided on my beloved Ooty, the hill resort in south India. Indrajit, who was going to join his regiment, accompanied us as far as Calcutta.

Gayatri Devi, Maharani of Jaipur. Calcutta, May 1940.
 (source: p. 143 Gayatri Devi / Santha Rama Rau: “A Princess Remembers. The Memoirs of the Maharani of Jaipur”. Philadelphia & New York: J.B. Lippincott Company. 1976 / Reproduced by courtesy of Santha Rama Rau).

 

 

 

 

 

 

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